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Character.

Explore passages mentioning character, virtue, honour. Topic suggestions use transparent word matching, not scholarly classification. Editorial meanings and lexical matches are discovery aids, not independent authentication of a quotation.

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Culture labels and country attributions follow the source collections; earliest origins may be unknown.

672 results · Page 28 of 28Play this collection ▷
01c. 1872 AD
Concerning an Invalid.—"Things go badly with him!"—What is wrong?—" He suffers from the longing to be praised, and finds no sustenance for it."—Inconceivable! All the world does honour to him, and he is reverenced not only in deed but in word!—"Certainly, but he is dull of hearing for the praise. When a friend praises him it sounds to him as if the friend praised himself; when an enemy praises him, it sounds to him as if the enemy wanted to be praised for it; when, finally, some one else praises him—there are by no means so many of these, he is so famous!—he is offended because they neither want him for a friend nor for an enemy; he is accustomed to say: 'What do I care for those who can still pose as the all-righteous towards me!'"
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06c. 1872 AD
In Honour of Homines Religiosi.—The struggle against the church is certainly (among other things—for it has a manifold significance) the struggle of the more ordinary, cheerful, confiding, superficial natures against the rule of the graver, profounder, more contemplative natures, that is to say, the more malign and suspicious men, who with long continued distrust in the worth of life, brood also over their own worth:—the ordinary instinct of the people, its sensual gaiety, its "good heart," revolts against them. The entire Roman Church rests on a Southern suspicion of the nature of man (always misunderstood in the North), a suspicion whereby the European South has succeeded, to the inheritance of the profound Orient—the mysterious, venerable Asia—and its contemplative spirit. Protestantism was a popular insurrection in favour of the simple, the respectable, the superficial (the North has always been more good-natured and more shallow than the South), but it was the French Revolution that first gave the sceptre wholly and solemnly into the hands of the "good man" (the sheep, the ass, the goose, and everything incurably shallow, bawling, and fit for the Bedlam of "modern ideas").
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10In print by 1857 AD
To every lord every honour.

Meaning: Give people the recognition appropriate to their position or contribution. The historical language describes rank, while a modern reading can ask whether acknowledgement is accurate, respectful and fairly assigned.

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11In print by 1857 AD
Well fed but ill taught.

Meaning: Material comfort does not by itself provide knowledge, judgment or considerate conduct. The contrast separates receiving resources from the learning and relationships that help a person use them well.

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12In print by 1857 AD
Golden bishop, wooden crosier; wooden bishop, golden crosier.

Meaning: Visible symbols of status can differ from the quality of the person holding it. Judge character and conduct rather than assuming that splendid equipment proves merit.

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14In print by 1857 AD
Honour blossoms on the grave.

Meaning: Recognition sometimes arrives only after a person has died. The saying invites attention to whether appreciation could be expressed while that person can receive it.

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15In print by 1857 AD
He ruins himself in promises, and clears himself by giving nothing.

Meaning: Lavish promises can create the appearance of generosity without delivering any benefit. Judge an undertaking by its realistic terms and fulfilment rather than the scale of its words.

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16In print by 1857 AD
The saint’s-day over, farewell the saint.

Meaning: Appreciation may disappear once the occasion or benefit has passed. Consider whether thanks reflects continuing regard or only a temporary need for someone’s help.

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17In print by 1857 AD
Vainglory bears no grain.

Meaning: Attention to an impressive image does not itself produce useful results. Compare claims of distinction with the work or benefit that would give those claims substance.

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18In print by 1857 AD
Patience is the virtue of asses.

Meaning: Enduring every burden without question is not always a virtue. Distinguish useful patience from submission that allows an avoidable or harmful situation to continue.

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19In print by 1857 AD
The greatest cunning is to have none at all.

Meaning: Straightforward conduct can avoid complications created by elaborate manoeuvring. Honesty may serve a relationship better than trying to control every impression or anticipated response.

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20In print by 1857 AD
Bees do not become hornets.

Meaning: The bee and hornet are contrasted as different kinds. The image questions an assumed change of character, but should not be used to declare a person permanently good or bad.

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21In print by 1857 AD
Rich garments weep on unworthy shoulders.

Meaning: Fine clothing cannot establish the character of the person wearing it. The weeping garments turn outward distinction into criticism of conduct, rather than a judgement of anyone’s human worth.

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22In print by 1857 AD
Ask not after a good man’s pedigree.

Meaning: Good conduct should not be dismissed because a person lacks an admired family background. The saying places the individual’s worth ahead of pedigree, without claiming that one favourable impression establishes character.

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23In print by 1857 AD
Associate with the good, and you will be one of them.

Meaning: The company of people acting well can encourage similar conduct. Association is presented as an influence, without guaranteeing goodness, making moral worth contagious or dividing people into permanently good and bad groups.

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24c. 353 BC
by doing just actions we come to be just

Editorial context: A short extract from the linked translation of Aristotle's work. It is not offered as the exact English words of an ancient Greek speaker.

Meaning: Character is a practice, not a slogan

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