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Time.

Explore passages mentioning time, hour. Topic suggestions use transparent word matching, not scholarly classification. Editorial meanings and lexical matches are discovery aids, not independent authentication of a quotation.

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01c. 1872 AD
Where Reformations Originate.—At the time of the great corruption of the church it was least of all corrupt in Germany: it was on that account that the Reformation originated here, as a sign that even the beginnings of corruption were felt to be unendurable. For, comparatively speaking, no people was ever more Christian than the Germans at the time of Luther; their Christian culture was just about to burst into bloom with a hundred-fold splendour,—one night only was still lacking; but that night brought the storm which put an end to all.
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07c. 1872 AD
For the New Year.—I still live, I still think; I must still live, for I must still think. Sum, ergo cogito: cogito, ergo sum. To-day everyone takes the liberty of expressing his wish and his favourite thought: well, I also mean to tell what I have wished for myself to-day, and what thought first crossed my mind this year,—a thought which ought to be the basis, the pledge and the sweetening of all my future life! I want more and more to perceive the necessary characters in things as the beautiful:—I shall thus be one of those who beautify things. Amor fati: let that henceforth be my love! I do not want to wage war with the ugly. I do not want to accuse, I do not want even to accuse the accusers. Looking aside, let that be my sole negation! And all in all, to sum up: I wish to be at any time hereafter only a yea-sayer!
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08c. 1872 AD
The Gait.—There are mannerisms of the intellect by which even great minds betray that they originate from the populace, or from the semi-populace—it is principally the gait and step, of their thoughts which betray them; they cannot walk. It was thus that even Napoleon, to his profound chagrin, could not walk "legitimately" and in princely fashion on occasions when it was necessary to do so properly, as in great coronation processions and on similar occasions: even there he was always just the leader of a column—proud and brusque at the same time, and very self-conscious of it all.—It is something laughable to see those writers who make the folding robes of their periods rustle around them: they want to cover their feet.
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09c. 1872 AD
Lofty Moods.—It seems to me that most men do not believe in lofty moods, unless it be for the moment, or at the most for a quarter of an hour,—except the few who know by experience a longer duration of high feeling. But to be absolutely a man with a single lofty feeling, the incarnation of a single lofty mood—that has hitherto been only a dream and an enchanting possibility: history does not yet give us any trustworthy example of it Nevertheless one might also some day produce such men—when a multitude of favourable conditions have been created and established, which at present even the happiest chance is unable to throw together. Perhaps that very state which has hitherto entered into our soul as an exception, felt with horror now and then, may be the usual condition of those future souls: a continuous movement between high and low, and the feeling of high and low, a constant state of mounting as on steps, and at the same time reposing as on clouds.
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12c. 1872 AD
As Interpreters of our Experiences.—One form of honesty has always been lacking among founders of religions and their kin:—they have never made their experiences a matter of the intellectual conscience. "What did I really experience? What then took place in me and around me? Was my understanding clear enough? Was my will directly opposed to all deception of the senses, and courageous in its defence against fantastic notions?"—None of them ever asked these questions, nor to this day do any of the good religious people ask them. They have rather a thirst for things which are contrary to reason, and they don't want to have too much difficulty in satisfying this thirst,—so they experience "miracles" and "regenerations," and hear the voices of angels! But we who are different, who are thirsty for reason, want to look as carefully into our experiences as in the case of a scientific experiment, hour by hour, day by day! We ourselves want to be our own experiments, and our own subjects of experiment.
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16c. 1842 AD
Be of good cheer, brave spirit; steadfastly serve that low whisper thou hast served; for know, God hath a select family of sons now scattered wide thro' earth, and each alone, who are thy spiritual kindred, and each one by constant service to that inward law, is weaving the sublime proportions of a true monarch's soul. Beauty and strength, the riches of a spotless memory, the eloquence of truth, the wisdom got by searching of a clear and loving eye that seeth as God seeth. These are their gifts, and time, who keeps God's word, brings on the day to seal the marriage of these minds with thine, thy everlasting lovers.
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17c. 1842 AD
To the Woods:—Whoso goeth in your paths readeth the same cheerful lesson, whether he be a young child or a hundred years old, comes he in good fortune or in bad, ye say the same things, and from age to age. Ever the needles of the pine grow and fall, the acorns on the oak, the maples redden in autumn and at all times of the year the ground pine and the pyrola bud and root under foot. What is called fortune and what is called time by men, ye know them not. Men have not language to describe one moment of your life.
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19In print by 1857 AD
Farewell baskets, the vintage is ended.

Meaning: Baskets dismissed after the vintage is finished picture equipment whose immediate season of use has ended. Recognise when a particular task is over.

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20In print by 1857 AD
From to-morrow till to-morrow time goes a long journey.

Meaning: Repeatedly moving a task to tomorrow allows considerable time to pass. Notice the pattern of postponement and choose a concrete next step rather than another indefinite promise.

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21In print by 1857 AD
It will not do to keep holidays before they come.

Meaning: A celebration planned for later should not displace the work or preparation needed now. Anticipation is different from treating an expected occasion as already secured.

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23In print by 1857 AD
The night brings counsel.

Meaning: A pause before a decision can allow reconsideration. Returning later may reveal another option, though delay alone does not guarantee a sound answer.

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24In print by 1857 AD
The bud becomes a rose and the rose a hip.

Meaning: A rose passes through successive forms rather than remaining at one admired stage. The image invites attention to development, time and changing kinds of value.

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