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The collection / 606 fragments

Nature.

Explore passages mentioning nature, flower, flowers. Topic suggestions use transparent word matching, not scholarly classification. Editorial meanings and lexical matches are discovery aids, not independent authentication of a quotation.

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01c. 1872 AD
The War History of the Individual.—In a single human life that passes through many styles of culture we find that struggle condense which would otherwise have been played out between two generations, between father and son; the closeness of the relationship sharpens this struggle, because each party ruthlessly drags in the familiar inward nature of the other party; and thus this struggle in the single individual becomes most embittered \ here every new phase disregards the earlier ones with cruel injustice and misunderstanding of their means and aims.
Friedrich Nietzsche / quote
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02c. 1872 AD
The Higher Culture Is Necessarily Misunderstood.—He who has strung his instrument with only two strings, like the scholars who, besides the instinct of knowledge possess only an acquired religious instinct, does not understand people who can play upon more strings. It lies in the nature of the higher, many-stringed culture that it should always be falsely interpreted by the lower; an example of this is when art appears as a disguised form of the religious. People who are only religious understand even science as a searching after the religious sentiment, just as deaf mutes do not know what music is, unless it be visible movement.
Friedrich Nietzsche / quote
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03c. 1872 AD
Censor Vitæ—Alternations of love and hatred for a long period distinguish the inward condition of a man who desires to be free in his judgment of life; he does not forget, and bears everything a grudge, for good and evil. At last, when the whole tablet of his soul is written full of experiences, he will not hate and despise existence, neither will he love it, but will regard it sometimes with a joyful, sometimes with a sorrowful eye, and, like nature, will be now in a summer and now in an autumn mood.
Friedrich Nietzsche / quote
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12c. 1872 AD
An Opportunity For Feminine Magnanimity.—If we could disregard the claims of custom in our thinking we might consider whether nature and reason do not suggest several marriages for men, one after another: perhaps that, at the age of twenty-two, he should first marry an older girl who is mentally and morally his superior, and can be his leader through all the dangers of the twenties (ambition, hatred, self-contempt, and passions of all kinds). This woman's affection would subsequently change entirely into maternal love, and she would not only submit to it but would encourage the man in the most salutary manner, if in his thirties he contracted an alliance with quite a young girl whose education he himself should take in hand. Marriage is a necessary institution for the twenties; a useful, but not necessary, institution for the thirties; for later life it is often harmful, and promotes the mental deterioration of the man.
Friedrich Nietzsche / quote
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13c. 1872 AD
Authority and Freedom.—However highly women may honour their husbands, they honour still more the powers and ideas recognised by society; they have been accustomed for millennia to go along with their hands folded on their breasts, and their heads bent before everything dominant, disapproving of all resistance to public authority. They therefore unintentionally, and as if from instinct, hang themselves as a drag on the wheels of free-spirited, independent endeavour, and in certain circumstances make their husbands highly impatient, especially when the latter persuade themselves that it is really love which prompts the action of their wives. To disapprove of women's methods and generously to honour the motives that prompt them—that is man's nature and often enough his despair.
Friedrich Nietzsche / quote
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14c. 1872 AD
Leading Minds and Their Instruments.—We see that great statesmen, and in general all who have to employ many people to carry out their plans, sometimes proceed one way and sometimes another; they either choose with great skill and care the people suitable for their plans, and then leave them a comparatively large amount of liberty, because they know that the nature of the persons selected impels them precisely to the point where they themselves would have them go; or else they choose badly, in fact take whatever comes to hand, but out of every piece of clay they form something useful for their purpose. These latter minds are the more high-handed; they also desire more submissive instruments; their knowledge of mankind is usually much smaller, their contempt of mankind greater than in the case of the first mentioned class, but the machines they construct generally work better than the machines from the workshops of the former.
Friedrich Nietzsche / quote
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20c. 1872 AD
Confusion of Cause and Effect.—Unconsciously we seek the principles and opinions which are suited to our temperament, so that at last it seems as if these principles and opinions had formed our character and given it support and stability, whereas exactly the contrary has taken place. Our thoughts and judgments are, apparently, to be taken subsequently as the causes of our nature, but as a matter of fact our nature is the cause of our so thinking and judging. And what induces us to play this almost unconscious comedy? Inertness and convenience, and to a large extent also the vain desire to be regarded as thoroughly consistent and homogeneous in nature and thought; for this wins respect and gives confidence and power.
Friedrich Nietzsche / quote
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21c. 1872 AD
The Tone of Voice of Different Ages.—The tone in which youths speak, praise, blame, and versify, displeases an older person because it is too loud, and yet at the same time dull and confused like a sound in a vault, which acquires such a loud ring owing to the emptiness; for most of the thought of youths does not gush forth out of the fulness of their own nature, but is the accord and the echo of what has been thought, said, praised or blamed around them. As their sentiments, however (their inclinations and aversions), resound much more forcibly than the reasons thereof, there is heard, whenever they divulge these sentiments, the dull, clanging tone which is a sign of the absence or scarcity of reasons. The tone of riper age is rigorous, abruptly concise, moderately loud, but, like everything distinctly articulated, is heard very far off. Old age, finally, often brings a certain mildness and consideration into the tone of the voice, and as it were, sweetens it; in many cases, to be sure it also sours it.
Friedrich Nietzsche / quote
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22c. 1872 AD
Philosophically Minded.—We usually endeavour to acquire one attitude of mind, one set of opinions for all situations and events of life—it is mostly called being philosophically minded. But for the acquisition of knowledge it may be of greater importance not to make ourselves thus uniform, but to hearken to the low voice of the different situations in life; these bring their own opinions with them. We thus take an intelligent interest in the life and nature of many persons by not treating ourselves as rigid, persistent single individuals.
Friedrich Nietzsche / quote
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24c. 1872 AD
“Natural Law,” a Phrase of Superstition.—When you talk so delightedly of Nature acting according to law, you must either assume that all things in Nature follow their law from a voluntary obedience imposed by themselves—in which case you admire the morality of Nature: or you are enchanted with the idea of a creative mechanician, who has made a most cunning watch with human beings as accessory ornaments.—Necessity, through the expression, “conformity to law,” then becomes more human and a coign of refuge in the last instance for mythological reveries.
Friedrich Nietzsche / quote
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