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06c. 1790 AD
Subjective or so-called sentimental poetry has now been admitted to an equality with objective and descriptive. This was inevitable; because otherwise the whole of modern poetry would have to be discarded. It is now obvious that when men of truly poetical genius appear, they will describe more of the particular feelings of the inner life than of the general facts of the great life of the world. This has already taken place to such a degree that we have a poetry without figures of speech, which can by no means be refused all praise.
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21c. 1872 AD
Misunderstanding of Dreams.—In the ages of a rude and primitive civilisation man believed that in dreams he became acquainted with a second actual world; herein lies the origin of all metaphysics. Without dreams there could have been found no reason for a division of the world. The distinction, too, between soul and body is connected with the most ancient comprehension of dreams, also the supposition of an imaginary soul-body, therefore the origin of all belief in spirits, and probably also the belief in gods. "The dead continues to live, for he appears to the living in a dream": thus men reasoned of old for thousands and thousands of years.
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23c. 1872 AD
Metaphysical Explanations.—The young man values metaphysical explanations, because they show him something highly significant in things which he found unpleasant or despicable, and if he is dissatisfied with himself, the feeling becomes lighter when he recognises the innermost world-puzzle or world-misery in that which he so strongly disapproves of in himself. To feel himself less responsible and at the same time to find things more interesting—that seems to him a double benefit for which he has to thank metaphysics. Later on, certainly, he gets distrustful of the whole metaphysical method of explanation; then perhaps it grows clear to him that those results can be obtained equally well and more scientifically in another way: that physical and historical explanations produce the feeling of personal relief to at least the same extent, and that the interest in life and its problems is perhaps still more aroused thereby.
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24c. 1872 AD
The Illogical Necessary.—One of those things that may drive a thinker into despair is the recognition of the fact that the illogical is necessary for man, and that out of the illogical comes much that is good. It is so firmly rooted in the passions, in language, in art, in religion, and generally in everything that gives value to life, that it cannot be withdrawn without thereby hopelessly injuring these beautiful things. It is only the all-too-naïve people who can believe that the nature of man can be changed into a purely logical one; but if there were degrees of proximity to this goal, how many things would not have to be lost on this course! Even the most rational man has need of nature again from time to time, i.e. his illogical fundamental attitude towards all things.
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