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Faith.

Explore passages mentioning faith, god, prayer. Topic suggestions use transparent word matching, not scholarly classification. Editorial meanings and lexical matches are discovery aids, not independent authentication of a quotation.

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307 results · Page 13 of 13Play this collection ▷
02c. 1872 AD
Spoken in Parable.—A Jesus Christ was only possible in a Jewish landscape—I mean in one over which the gloomy and sublime thunder-cloud of the angry Jehovah hung continually. Here only was the rare, sudden flashing of a single sunbeam through the dreadful, universal and continuous nocturnal-day regarded as a miracle of "love," as a beam of the most unmerited "grace." Here only could Christ dream of his rainbow and celestial ladder on which God descended to man; everywhere else the clear weather and the sun were considered the rule and the commonplace.
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04c. 1872 AD
Homo poeta.—"I myself who have made this tragedy of tragedies altogether independently, in so far as it is completed; I who have first entwined the perplexities of morality about existence, and have tightened them so that only a God could unravel them—so Horace demands!—I have already in the fourth act killed all the Gods—for the sake of morality! What is now to be done about the fifth act? Where shall I get the tragic dénouement! Must I now think about a comic dénouement?"
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08c. 1872 AD
How one has to Distinguish first of all in Works of Art—Everything that is thought, versified, painted and composed, yea, even built and moulded, belongs either to monologic art, or to art before witnesses. Under the latter there is also to be included the apparently monologic art which involves the belief in God, the whole lyric of prayer; because for a pious man there is no solitude,—we, the godless, have been the first to devise this invention. I know of no profounder distinction in all the perspective of the artist than this: Whether he looks at his growing work of art (at "himself—") with the eye of the witness; or whether he "has forgotten the world," as is the essential thing in all monologic art,—it rests on forgetting, it is the music of forgetting.
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11c. 1590 AD
This goodly frame, the earth, seems to me a sterile promontory; this most excellent canopy, the air, look you, this brave o'er-hanging firmament, this majestical roof fretted with golden fire, why, it appears no other thing to me than a foul and pestilent congregation of vapors. What a piece of work is a man! how noble in reason! how infinite in faculty! in form and moving how express and admirable! in action how like an angel! in apprehension how like a god!
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13c. 1842 AD
Be of good cheer, brave spirit; steadfastly serve that low whisper thou hast served; for know, God hath a select family of sons now scattered wide thro' earth, and each alone, who are thy spiritual kindred, and each one by constant service to that inward law, is weaving the sublime proportions of a true monarch's soul. Beauty and strength, the riches of a spotless memory, the eloquence of truth, the wisdom got by searching of a clear and loving eye that seeth as God seeth. These are their gifts, and time, who keeps God's word, brings on the day to seal the marriage of these minds with thine, thy everlasting lovers.
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17In print by 1857 AD
It is better to have to do with God than with his saints.

Meaning: When an intermediary cannot resolve a matter, approaching the person with actual authority may be more effective. First understand the roles and the available route for doing so.

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18In print by 1857 AD
The noise is so great one cannot hear God thunder.

Meaning: A loud environment can drown out something more important than the surrounding noise. Make space to notice the signal before assuming nothing meaningful is being said.

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19In print by 1857 AD
Right or wrong, God aid our purpose.

Meaning: Loyalty to a purpose is declared stronger than concern about whether it is right. The appeal for divine aid exposes a partisan wish, without establishing divine approval or excusing wrongful conduct.

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