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The Book Grown Almost Into a Human Being.—Every author is surprised anew at the way in which his book, as soon as he has sent it out, continues to live a life of its own; it seems to him as if one part of an insect had been cut off and now went on its own way. Perhaps he forgets it almost entirely, perhaps he rises above the view expressed therein, perhaps even he understands it no longer, and has lost that impulse upon which he soared at the time he conceived the book; meanwhile it seeks its readers, inflames life, pleases, horrifies, inspires new works, becomes the soul of designs and actions,—in short, it lives like a creature endowed with mind and soul, and yet is no human being. The happiest fate is that of the author who, as an old man, is able to say that all there was in him of life-inspiring, strengthening, exalting, enlightening thoughts and feelings still lives on in his writings, and that he himself now only represents the gray ashes, whilst the fire has been kept alive and spread out. And if we consider that every human action, not only a book, is in some way or other the cause of other actions, decisions, and thoughts; that everything that happens is inseparably connected with everything that is going to happen, we recognise the real immortality, that of movement,—that which has once moved is enclosed and immortalised in the general union of all existence, like an insect within a piece of amber.

The Book Grown Almost Into a Human Being.—Every author is surprised anew at the way in which his book, as soon as he has sent it out, continues to live a life of its own; it seems to him as if one part of an insect had been cut off and now went on its own way. Perhaps he forgets it almost entirely, perhaps he rises above the view expressed therein, perhaps even he understands it no longer, and has lost that impulse upon which he soared at the time he conceived the book; meanwhile it seeks its readers, inflames life, pleases, horrifies, inspires new works, becomes the soul of designs and actions,—in short, it lives like a creature endowed with mind and soul, and yet is no human being. The happiest fate is that of the author who, as an old man, is able to say that all there was in him of life-inspiring, strengthening, exalting, enlightening thoughts and feelings still lives on in his writings, and that he himself now only represents the gray ashes, whilst the fire has been kept alive and spread out. And if we consider that every human action, not only a book, is in some way or other the cause of other actions, decisions, and thoughts; that everything that happens is inseparably connected with everything that is going to happen, we recognise the real immortality, that of movement,—that which has once moved is enclosed and immortalised in the general union of all existence, like an insect within a piece of amber.

Approximate author period: c. 1872 AD · industrial

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Attribution & collection notes
Author or tradition
Friedrich Nietzsche
Attribution: attributed
Country attributed
Not established
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Historical period
Approximate author period: c. 1872 AD · industrial
author lifetime midpoint (1844–1900); not quotation composition date
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Recorded source
Human, All-Too-Human, Part 1 (1909 English edition) (1909 AD)

Part1, complete printed aphorism 208; Helen Zimmern translation; Edinburgh and London: T.N. Foulis,1909

A collection's publication date can be later than the words it records.