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Entangled in a hundred worldly snares, Self-seeking men, by ignorance deluded, Strive by unrighteous means to pile up riches. Then, in their self-complacency, they say, “This acquisition I have made to-day, That will I gain to-morrow, so much pelf Is hoarded up already, so much more Remains that I have yet to treasure up. This enemy I have destroyed, him also, And others in their turn, I will despatch. I am a lord; I will enjoy myself; I’m wealthy, noble, strong, successful, happy; I’m absolutely perfect; no one else In all the world can be compared to me. Now will I offer up a sacrifice, Give gifts with lavish hand, and be triumphant.” Such men, befooled by endless vain conceits, Caught in the meshes of the world’s illusion, Immersed in sensuality, descend Down to the foulest hell of unclean spirits.

Entangled in a hundred worldly snares, Self-seeking men, by ignorance deluded, Strive by unrighteous means to pile up riches. Then, in their self-complacency, they say, “This acquisition I have made to-day, That will I gain to-morrow, so much pelf Is hoarded up already, so much more Remains that I have yet to treasure up. This enemy I have destroyed, him also, And others in their turn, I will despatch. I am a lord; I will enjoy myself; I’m wealthy, noble, strong, successful, happy; I’m absolutely perfect; no one else In all the world can be compared to me. Now will I offer up a sacrifice, Give gifts with lavish hand, and be triumphant.” Such men, befooled by endless vain conceits, Caught in the meshes of the world’s illusion, Immersed in sensuality, descend Down to the foulest hell of unclean spirits.
Unresolved attribution · printed label: Mahābhārata

In print by 1893 AD · industrial

Recorded in a printed collection by this date; the original date of these words is still unknown.

Meaning not yet available

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Attribution & collection notes
Author or tradition
Unresolved attribution · printed label: Mahābhārata
Attribution: unknown
Country attributed
Not established
A country attribution does not establish the earliest origin.
Historical period
In print by 1893 AD · industrial
In print by 1893: recorded in Book of Wise Sayings (1893). Collection publication is an upper bound for this wording, not its earliest origin, composition date or the author's lifetime.
An author lifetime, approximate period or collection date is not necessarily the date when these words were first written or spoken.
Recorded source
Book of Wise Sayings (1893) (1893 AD)

Saying 338 · printed source label: Mahābhārata · entry translator not specified

A collection's publication date can be later than the words it records.