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1,822 results · Page 2 of 76Play this collection ▷
01c. 1872 AD
TO WISH FOR REVENGE AND TO TAKE REVENGE.—To have a revengeful thought and to carry it into effect is to have a violent attack of fever, which passes off, however,—but to have a revengeful thought without the strength and courage to carry it out is a chronic disease, a poisoning of body and soul which we have to bear about with us. Morality, which only takes intentions into account, considers the two cases as equal; usually the former case is regarded as the worse (because of the evil consequences which may perhaps result from the deed of revenge). Both estimates are short-sighted.
Friedrich Nietzsche / quote
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04c. 1872 AD
The Man in a Passion.—We must beware of one who is in a passion against us as of one who has once sought our life; for the fact that we still live is due to the absence of power to kill,—if looks would suffice, we should have been dead long ago. It is a piece of rough civilisation to force some one into silence by the exhibition of physical savageness and the inspiring of fear. That cold glance which exalted persons employ towards their servants is also a relic of that caste division between man and man, a piece of rough antiquity; women, the preservers of ancient things, have also faithfully retained this survival of an ancient habit.
Friedrich Nietzsche / quote
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05c. 1872 AD
Whither Honesty Can Lead.—Somebody had the bad habit of occasionally talking quite frankly about the motives of his actions, which were as good and as bad as the motives of most men. He first gave offence, then aroused suspicion, was then gradually excluded from society and declared a social outlaw, until at last justice remembered such an abandoned creature, on occasions when it would otherwise have had no eyes, or would have closed them. The lack of power to hold his tongue concerning the common secret, and the irresponsible tendency to see what no one wishes to see—himself—brought him to a prison and an early death.
Friedrich Nietzsche / quote
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08c. 1872 AD
Love and Justice.—Why do we over-estimate love to the disadvantage of justice, and say the most beautiful things about it, as if it were something very much higher than the latter? Is it not visibly more stupid than justice? Certainly, but precisely for that reason all the pleasanter for every one. It is blind, and possesses an abundant cornucopia, out of which it distributes its gifts to all, even if they do not deserve them, even if they express no thanks for them. It is as impartial as the rain, which, according to the Bible and experience, makes not only the unjust, but also occasionally the just wet through to the skin.
Friedrich Nietzsche / quote
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10c. 1872 AD
Hope.—Pandora brought the box of ills and opened it. It was the gift of the gods to men, outwardly a beautiful and seductive gift, and called the Casket of Happiness. Out of it flew all the evils, living winged creatures, thence they now circulate and do men injury day and night. One single evil had not yet escaped from the box, and by the will of Zeus Pandora closed the lid and it remained within. Now for ever man has the casket of happiness in his house and thinks he holds a great treasure; it is at his disposal, he stretches out his hand for it whenever he desires; for he does not know the box which Pandora brought was the casket of evil, and he believes the ill which remains within to be the greatest blessing,—it is hope. Zeus did not wish man, however much he might be tormented by the other evils, to fling away his life, but to go on letting himself be tormented again and again. Therefore he gives man hope,—in reality it is the worst of all evils, because it prolongs the torments of man.
Friedrich Nietzsche / quote
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11c. 1872 AD
The Degree of Moral Inflammability Unknown.—According to whether we have or have not had certain disturbing views and impressions—for instance, an unjustly executed, killed, or martered father; a faithless wife; a cruel hostile attack—it depends whether our passions reach fever heat and influence our whole life or not. No one knows to what he may be driven by circumstances, pity, or indignation; he does not know the degree of his own inflammability. Miserable little circumstances make us miserable; it is generally not the quantity of experiences, but their quality, on which lower and higher man depends, in good and evil.
Friedrich Nietzsche / quote
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12c. 1872 AD
The Martyr in Spite of Himself.—There was a man belonging to a party who was too nervous and cowardly ever to contradict his comrades; they made use of him for everything, they demanded everything from him, because he was more afraid of the bad opinion of his companions than of death itself; his was a miserable, feeble soul. They recognised this, and on the ground of these qualities they made a hero of him, and finally even a martyr. Although the coward inwardly always said No, with his lips he always said Yes, even on the scaffold, when he was about to die for the opinions of his party; for beside him stood one of his old companions, who so tyrannised over him by word and look that he really suffered death in the most respectable manner, and has ever since been celebrated as a martyr and a great character.
Friedrich Nietzsche / quote
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19c. 1872 AD
Old Age and Death.—Apart from the commands of religion, the question may well be asked, Why is it more worthy for an old man who feels his powers decline, to await his slow exhaustion and extinction than with full consciousness to set a limit to his life? Suicide in this case is a perfectly natural, obvious action, which should justly arouse respect as a triumph of reason, and did arouse it in those times when the heads of Greek philosophy and the sturdiest patriots used to seek death through suicide. The seeking, on the contrary, to prolong existence from day to day, with anxious consultation of doctors and painful mode of living, without the power of drawing nearer to the actual aim of life, is far less worthy. Religion is rich in excuses to reply to the demand for suicide, and thus it ingratiates itself with those who wish to cling to life.
Friedrich Nietzsche / quote
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