01c. 1548 ADVivo sin vivir en mí... muero porque no muero. (I live without really being alive... I die because I am not dying.)Teresa of Ávila / quote ↗
02c. 1548 ADLet nothing disturb you,Let nothing frighten you,All things are passing away:God never changes.Patience obtains all things.Whoever has God lacks nothing;God alone suffices.Teresa of Ávila / quote ↗
03c. 1548 ADBut, as I know that strength arising from obedience has a way of simplifying things which seem impossible, my will very gladly resolves to attempt this task although the prospect seems to cause my physical nature great distress; for the Lord has not given me strength enough to enable me to wrestle continually both with sickness and with occupations of many kinds without feeling a great physical strain. May He Who has helped me by doing other and more difficult things for me help also in this: in His mercy I put my trust.Teresa of Ávila / quote ↗
05c. 1548 ADIn order that love be fully satisfied, It is necessary that It lower Itself and that It lower Itself to nothingness and transform this nothingness into fire.Teresa of Ávila / quote ↗
06c. 1548 ADUntilled ground, however rich, will bring forth thistles and thorns; so also the mind of man.Teresa of Ávila / quote ↗
08c. 1548 AD...aconsejaría yo a los que tienen oración, en especial al principio, procuren amistad y trato con otras personas que traten de lo mismo. Es cosa importantísima, aunque no sea sino ayudarse unos a otros con sus oraciones, ¡cuánto más que hay muchas más ganancias! Y no sé yo por qué no se ha de permitir que quien comenzare de veras a amar a Dios y a servirle, deje de tratar con algunas personas sus placeres y trabajos, que de todo tienen los que tienen oración.Teresa of Ávila / quote ↗
09c. 1548 ADI am quite sure I am more afraid of people who are themselves terrified of the devil than I am of the devil himself.Teresa of Ávila / quote ↗
10c. 1548 ADIf this is how you treat your friends, no wonder you have so many enemies.Teresa of Ávila / quote ↗
11c. 1548 ADThe devil frequently fills our thoughts with great schemes, so that instead of putting our hands to what work we can do to serve our Lord, we may rest satisfied with wishing to perform impossibilities.Teresa of Ávila / quote ↗
12c. 1548 AD...Since in the centre of the soul there is a mansion reserved for God Himself...Teresa of Ávila / quote ↗
14c. 1548 ADIt is of great importance, when we begin to practise prayer, not to let ourselves be frightened by our own thoughts.Teresa of Ávila / quote ↗
15c. 1548 ADAll the trials we endure cannot be compared to these interior battles.Teresa of Ávila / quote ↗
16c. 1548 ADI used unexpectedly to experience a consciousness of the presence of God, or such a kind that I could not possibly doubt that He was within me or that I was wholly engulfed in Him. This was in no sense a vision: I believe it is called mystical theology. The soul is suspended in such a way that it seems to be completely outside itself. The will loves; the memory, I think, is almost lost; while the understanding, I believe, thought it is not lost, does not reason—I mean that it does not work, but is amazed at the extent of all it can understand; for God wills it to realize that it understands nothing of what His Majesty represents to it.Teresa of Ávila / quote ↗
17c. 1548 ADO infinite goodness of my God! It is thus that I seem to see both myself and Thee. O Joy of the angels, how I long, when I think of this, to be wholly consumed in love for Thee! How true it is that Thou dost bear with those who cannot bear Thee to be with them! Oh, how good a Friend art Thou, my Lord! How Thou dost comfort us and suffer us and wait until our nature becomes more like Thine and meanwhile dost bear with it as it is! Thou dost remember the times when we love Thee, my Lord, and, when for a moment we repent, Thou dost forget how we offended Thee. I have seen this clearly in my own life, and I cannot conceive, my Creator, why the whole world does not strive to draw near to Thee in this intimate friendship. Those of us who are wicked, and whose nature is not like Thine, ought to draw near to Thee so that Thou mayest make them good. They should allow Thee to be with them for at least two hours each day, even though they may not be with Thee, but are perplexed, as I was, with a thousand worldly cares and thoughts. In exchange for the effort which it costs them to desire to be in such good company (for Thou knowest, Lord, that at first this is as much as they can do and sometimes they can do no more at all) Thou dost prevent the devils from assaulting them so that each day they are able to do them less harm, and Thou givest them strength to conquer. Yea, Life of all lives, Thou slayest none of those that put their trust in Thee and desire Thee for their Friend; rather dost Thou sustain their bodily life with greater health and give strength to their souls.Teresa of Ávila / quote ↗
18c. 1548 ADReflect carefully on this, for it is so important that I can hardly lay too much stress on it. Fix your eyes on the Crucified and nothing else will be of much importance to you.Teresa of Ávila / quote ↗
19c. 1548 AD. . . you must not build upon foundations of prayer and contemplation alone, for, unless you strive after the virtues and practice them, you will never grow to be more than dwarfs.Teresa of Ávila / quote ↗
21c. 1548 ADMental prayer is, as I see it, simply a friendly intercourse and frequent solitary conversation with Him who, as we know, loves us.Teresa of Ávila / quote ↗
22c. 1548 ADBut always when I was without a book, my soul would at once become disturbed, and my thoughts wandered. As I read, I began to call them together again and, as it were, laid a bait for my soulTeresa of Ávila / quote ↗
23c. 1548 ADI cannot think why we should be astonished at all the evils which exist in the Church, when those who ought to be models on which all may pattern their virtues are annulling the work wrought in the religious Orders by the spirit of the saints of old.Teresa of Ávila / quote ↗
24c. 1548 ADYou must know that weather or not you are practicing mental prayer has nothing to do with keeping your lips closed. If, while I am speaking with God, I am fully conscious of doing so, and if this is more real to me than the words I am uttering, then I am combining mental and vocal prayer. I am amazed when people tell me that you are speaking with God by reciting the Paternoster even while you are thinking of worldly things. When you speak with a Lord so great, you should think of Who it is you are addressing and what you yourself are, if only that you may speak to Him with proper respect. How can you address a king with the reverence he deserves unless you are clearly conscious of his position and yours?Teresa of Ávila / quote ↗