SKSøren Kierkegaard

130 collected words

Søren Kierkegaard

Life dates: 1813 AD — 1855 AD

Name supplied in the contributor-provided quotation collection. Basic attribution label; identity, lifetime and quotation authenticity have not been independently verified.

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Quotations and sayings

01c. 1834 AD

To venture causes anxiety, but not to venture is to lose one's self.... And to venture in the highest is precisely to be conscious of one's self.

Søren Kierkegaard / quote

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02c. 1834 AD

With every increase in the degree of consciousness, and in proportion to that increase, the intensity of despair increases: the more consciousness the more intense the despair

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03c. 1834 AD

Satan's despair is absolute because Satan, as pure spirit, is pure consciousness, and for Satan (and all men in his predicament) every increase in consciousness is an increase in despair.

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04c. 1834 AD

Therefore do not deceive yourself! Of all deceivers fear most yourself!

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05c. 1834 AD

He who loved himself became great in himself, and he who loved others became great through his devotion, but he who loved God became greater than all.

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06c. 1834 AD

Every individual, however original he may be, is still a child of God, of his age, of his nation, of his family and friends. Only thus is he truly himself. If in all this relativity he tries to be the absolute, then he becomes ridiculous.

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07c. 1834 AD

To relate oneself expectantly to the possibility of the good is to hope. To relate oneself expectantly to the possibility of evil is to fear. By the decision to choose hope one decides infinitely more than it seems, because it is an eternal decision

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08c. 1834 AD

...my soul always reverts to the Old Testament and to Shakespeare. There at least one feels that it's human beings talking. There people hate, people love, people murder their enemy and curse his descendants through all generations, there people sin.

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09c. 1834 AD

I have walked myself into my best thoughts and I know of no thought so burdensome that one cannot walk away from it...but by sitting still, and the more one sits still, the closer one comes to feeling ill.

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10c. 1834 AD

Prayer is listening.

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11c. 1834 AD

Shows itself in the notion that what may be objectively true may in the mouth of certain people become false.

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12c. 1834 AD

The majority of men in every generation, even those who, as it is described, devote themselves to thinking, live and die under the impression that life is simply a matter of understanding more and more, and that if it were granted to them to live longer, that life would continue to be one long continuous growth in understanding. How many of them ever experience the maturity of discovering that there comes a critical moment where everything is reversed, after which the point becomes to understand more and more that there is something which cannot be understood.

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13c. 1834 AD

Come, sleep and death; you promise nothing, you hold everything.

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14c. 1834 AD

There are, as is known, insects that die in the moment of fertilization. So it is with all joy: life’s highest, most splendid moment of enjoyment is accompanied by death.

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15c. 1834 AD

I shall be as willing as the next man to fall down in worship before the System, if only I can manage to set eyes on it. Hitherto I have had no success; and though I have young legs, I am almost weary from running back and forth... Once or twice I have been on the verge of bending the knee. But at the last moment, when I already had my handkerchief spread on the ground, to avoid soiling my trousers, and I made a trusting appeal to one of the initiated who stood by: "Tell me now sincerely, is it entirely finished; for if so I will kneel down before it, even at the risk of ruining a pair of trousers (for on account of the heavy traffic to and from the system, the road has become quite muddy)," - I always receive the same answer: "No, it is not yet quite finished." And so there was another postponement - of the system, and of my homage. System and finality are pretty much one and the same, so much so that if the system is not finished, there is no system.

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16c. 1834 AD

It is comic that a mentally disordered man picks up any piece of granite and carries it around because he thinks it is money, and in the same way it is comic that Don Juan has 1,003 mistresses, for the number simply indicates that they have no value. Therefore, one should stay within one’s means in the use of the word "love".

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17c. 1834 AD

It is a frightful satire and an epigram on the modern age that the only use it knows for solitude is to make it a punishment, a jail sentence.

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18c. 1834 AD

The reward of the good man is to be allowed to worship in truth.

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19c. 1834 AD

The difference between an admirer and a follower still remains, no matter where you are. The admirer never makes any true sacrifices. He always plays it safe. Though in words, phrases, songs, he is inexhaustible about how highly he prizes Christ, he renounces nothing, gives up nothing, will not reconstruct his life, will not be what he admires, and will not let his life express what it is he supposedly admires.

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20c. 1834 AD

Now, it is of course well known that Christ continually uses the expression 'imitators.' He never says that he asks for admirers, adoring admirers, adherents; and when he uses the expression 'follower' he always explains it in such a way that one perceives that 'imitators' is meant by it, that is not adherents of a teaching but imitators of a life....

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21c. 1834 AD

I might be tempted to make to Christendom a proposal different from that of the Bible society. Let us collect all the New Testaments we have, let us bring them out to an open square or up to the summit of a mountain, and while we all kneel let one man speak to God thus: 'Take this book back again; we men, such as we now are, are not fit to go in for this sort of thing, it only makes us unhappy,' This is my proposal, that like those inhabitants in Gerasa we beseech Christ to depart from our borders. This would be an honest and human way of talking -- rather different from the disgusting hypocritical priestly fudge...

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22c. 1834 AD

Theology sits rouged at the window and courts philosophy's favor, offering to sell her charms to it.

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23c. 1834 AD

Hope is a passion for the possible.

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24c. 1834 AD

The follower aspires with all his strength to be what he admires. And then, remarkably enough, even though he lives amongst a 'Christian people,' he incurs the same peril as he did when it was dangerous to openly confess Christ. And because of the follower's life, it will become evident who the admirers are, for the admirers will become agitated with him. Even these words will disturb many - but then they must likewise belong to the admirers.

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