01c. 1834 ADWhoever has learned to be anxious in the right way has learned the ultimate.Søren Kierkegaard / quote ↗
02c. 1834 ADAdversity draws men together and produces beauty and harmony in life's relationships, just as the cold of winter produces ice-flowers on the window-panes, which vanish with the warmth.Søren Kierkegaard / quote ↗
03c. 1834 ADThe Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand, we are obliged to act accordingly.Søren Kierkegaard / quote ↗
04c. 1834 ADWhen one has once fully entered the realm of love, the world — no matter how imperfect — becomes rich and beautiful, it consists solely of opportunities for love.Søren Kierkegaard / quote ↗
05c. 1834 ADBut we are curious about the result, just as we are curious about the way a book turns out. We do not want to know anything about the anxiety, the distress, the paradox. We carry on an esthetic flirtation with the result. It arrives just as unexpectedly but also just as effortlessly as a prize in a lottery, and when we have heard the result, we have built ourselves up.Søren Kierkegaard / quote ↗
06c. 1834 ADIn the end, therefore, money will be the one thing people will desire, which is moreover only representative, an abstraction. Nowadays a young man hardly envies anyone his gifts, his art, the love of a beautiful girl, or his fame; he only envies him his money. Give me money, he will say, and I am saved...He would die with nothing to reproach himself with, and under the impression that if only he had had the money he might really have lived and might even have achieved something great.Søren Kierkegaard / quote ↗
07c. 1834 ADIt costs a man just as much or even more to go to hell than to come to heaven. Narrow, exceedingly narrow is the way to perdition!Søren Kierkegaard / quote ↗
08c. 1834 ADThe crowd, in fact, is composed of individuals; it must therefore be in every man's power to become what he is, an individual. From becoming an individual no one, no one at all, is excluded, except he who excludes himself by becoming a crowd. To become a crowd, to collect a crowd about one, is on the contrary to affirm the distinctions of human life. The most well-meaning person who talks about these distinctions can easily offend an individual. But then it is not the crowd which possesses power, influence, repute, and mastery over men, but it is the invidious distinctions of human life which despotically ignore the single individual as the weak and impotent, which in a temporal and worldly interest ignore the eternal truth- the single individual.Søren Kierkegaard / quote ↗
09c. 1834 ADNow she has power and passion and the struggle has significance for me-let the momentary consequences be what they may. Suppose that in her pride she becomes giddy, suppose that she does break with me-all right! -she has her freedom, but she will still belong to me. That the engagement should bind her is silly-I want to possess her only in her freedomSøren Kierkegaard / quote ↗
10c. 1834 ADSo now begins the first war with Cordelia' in which I retreat and thereby teach her to be victorious as she pursues me. I continually fall back, and in this backward movement I teach her to know through me all the powers of erotic love, its turbulent thoughts' its passion, what longing is, and hope, and impatient expectancy. As I perform this set of steps before her' all this will correspondingly in her' It is a triumphant procession in which I am leading her, and I myself am just as much the one who dithyrambically sings praises to her victory as I am the one who shows the way. She will gain courage to believe in erotic love, to believe it is an etemal force, when she sees its dominion over me, sees my movements. She will believe me, partly because I rely on my artistry, and partly because at the bottom of what I am doing there is truth. If that were not the case, she would not believe me. With my every move, she becomes stronger and stronger; love is awakening in her soul; she is being enthroned in her meaning as a womanSøren Kierkegaard / quote ↗
12c. 1834 ADEvery mental act is composed of doubt and belief,but it is belief that is the positive, it is beliefthat sustains thought and holds the world together.Søren Kierkegaard / quote ↗
13c. 1834 ADFor with his little secret that he cannot divulge, the poet buys this power of the word to tell everybody else's dark secrets. A poet is not an apostle; he drives out devils only by the power of the devil.Søren Kierkegaard / quote ↗
14c. 1834 ADIn addition to my other numerous acquaintances, I have one more intimate confidant… My depression is the most faithful mistress I have known — no wonder, then, that I return the love.Søren Kierkegaard / quote ↗
15c. 1834 ADJust as in earthly life lovers long for the moment when they are able to breath forth their love for each other, to let their souls blend in a soft whisper, so the mystic longs for the moment when in prayer he can, as it were, creep into GodSøren Kierkegaard / quote ↗
16c. 1834 ADBy seeing the multitude of people around it, by being busied with all sorts of worldly affairs, by being wise to the ways of the world, such a person forgets himself, in a divine sense forgets his own name, dares not believe in himself, finds being himself too risky, finds it much easier and safer to be like the others, to become a copy, a number, along with the crowd. Now this form of despair goes practically unnoticed in the world. Precisely by losing oneself in this way, such a person gains all that is required for a flawless performance in everyday life, yes, for making a great success out of life. Here there is no dragging of the feet, no difficulty with his self and its infinitizing, he is ground smooth as a pebble, as exchangeable as a coin of the realm. Far from anyone thinking him to be in despair, he is just what a human being ought to be. Naturally, the world has generally no understanding of what is truly horrifying.Søren Kierkegaard / quote ↗
17c. 1834 ADOur life always expresses the result of our dominant thoughts.Søren Kierkegaard / quote ↗
18c. 1834 ADI have walked myself into my best thoughts and I know of no thought so burdensome that one cannot walk away from it.Søren Kierkegaard / quote ↗
19c. 1834 ADI have just now come from a party where I was its life and soul; witticisms streamed from my lips, everyone laughed and admired me, but I went away — yes, the dash should be as long as the radius of the earth's orbit ——————————— and wanted to shoot myself.Søren Kierkegaard / quote ↗
20c. 1834 ADEveryone take his revenge on the world. My revenge consists in bearing my distress and anguish enclosed deeply within me while my laughter entertains everyone. If I see someone suffer I give him my sympathy, console him as best I can, and listen to him calmly when he assures me that I am fortunate. If only I can keep this up until the day I die I shall have had my revengeSøren Kierkegaard / quote ↗
21c. 1834 ADA human being is spirit. But what is spirit? Spirit is the self. But what is the self? The self is a relation that relates itself to itself or is the relation's relating itself to itself in the relation; the self is not the relation but is the relation's relating itself to itself. A human being is a synthesis of the infinite and the finite, of the temporal and the eternal, of freedom and necessity, in short, a synthesis. A synthesis is a relation between two. Considered in this way a human being is still not a self.... In the relation between two, the relation is the third as a negative unity, and the two relate to the relation and in the relation to the relation; thus under the qualification of the psychical the relation between the psychical and the physical is a relation. If, however, the relation relates itself to itself, this relation is the positive third, and this is the self.Søren Kierkegaard / quote ↗
22c. 1834 ADThe greatest hazard of all, losing one’s self, can occur very quietly in the world, as if it were nothing at all. No other loss can occur so quietly; any other loss - an arm, a leg, five dollars, a wife, etc. - is sure to be noticed.Søren Kierkegaard / quote ↗
23c. 1834 ADWhen indeed does the temporal suffering oppress a man most terribly? Is it not when it seems to him that it has no significance, that it neither secures nor gains anything for him? Is it not when the suffering, as the impatient man expresses it, is without meaning or purpose?Søren Kierkegaard / quote ↗
24c. 1834 AD... he will seek vainly to the right and to the left and in the newspapers for a guarantee that he has actually been amused.For a sophisticated person, on the other hand, who is still unembarrassed enough to dare to be amused all by himself, who has enough self-confidence to know, without seeking advice from anyone else, whether he has been amused, farce will perhaps have a very special meaning, in that now with the spaciousness of abstraction and now with the presentation of a tangible actuality, it will affect his mood differently.He will, of course refrain from bringing a fixed and definite mood with him so that everything affects him in relation to that mood. He will have perfected his mood, in that he will be able to keep himself in a condition where no particular mood is present, but where all moods are possible.Søren Kierkegaard / quote ↗