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Ronnie McBrayer

Dates not recorded

Name supplied in the contributor-provided quotation collection. Basic attribution label; identity, lifetime and quotation authenticity have not been independently verified.

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Quotations and sayings

02Undated
You will not find Jesus in heaven, reclining on a cloud. He isn’t in church on Sunday morning, sitting in the pews. He isn’t locked away in the Vatican or held hostage by a denominational seminary. Rather, Jesus is sitting in the Emergency Room, an uninsured, undocumented immigrant needing healing. He is behind bars, so far from his parole date he can’t think that far into the future. He is homeless, evicted from his apartment, waiting in line at the shelter for a bed and a cup of soup. He is the poor child living in government housing with lice in his hair, the stripes of abuse on his body and a growl in his stomach. He is an old forgotten woman in a roach infested apartment who no one thinks of anymore. He is a refugee in Sudan, living in squalor. He is the abused and molested child who falsely feels responsible for the evil that is perpetrated against her. He is the young woman who hates herself for the decisions she has made, decisions that have imperiled her life, but did the best she could, torn between impossible choices. Jesus is anyone without power, ability or the means to help themselves, and he beckons us to come to him; not on a do-gooding crusade, but in solidarity and embrace.
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04Undated
Violence promises us something we all deeply desire, something we genuinely want; violence promises us peace. Violence promises us, that in the end, when the last battle is fought, the last bomb is dropped, and the last enemy is slain, we will have what we always dreamed of – safety, a world without suffering, death or bloodshed; a world at rest. Yet, these are the very things Christ offers with the Kingdom of God. A world where the lamb will lay down with the lion, where swords are beaten into plowshares, where mercy and justice flow down like the waters, where every tear will be wiped away from our eyes, and where there will be no more death or sorrow or crying or pain. Christ and violence seem to offer the same final result, the two being competitors for our allegiance.
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11Undated
We in the revivalist tradition have viewed grace only in terms of privatized, individualized spirituality. Give people enough Jesus to save their souls, move them to an emotional decision, help them get their hearts right and acquire a more responsible morality, and that will be enough. But that is not enough. It is not even the beginning of enough. God was concerned about those living in dire suffering long before Bono, Angelina Jolie, or George Clooney turned into social activists.
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13Undated
We preach grace, but we don’t always practice it. We talk about God’s mercy, but we don’t always want the people who need it most to know it or get in on it. We say we are in the redemption business, but the door to that redemption is often locked by us from the inside. We say, “Come in! All are welcome!” but “all” is often marked with an asterisk. How, I ask, can the world change – how can heaven come to earth – if we stingily protest against God for his grace to others, grace we have freely received ourselves? How can we pray “thy kingdom come,” and be resentful toward God and those he allows to enter the kingdom in his way and his timing?
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14Undated
I often feel the pressure, from my peers and others, to come out and “take a stand” on a moral or social issue. Typically, I refuse to do so, or at least I refuse to do so in a way that will please my critics. On so many of the hard and divisive issues of our times, I don’t close my eyes. I do stand for something: I stand for love. For if Jesus came, not to condemn the world, but to redeem it, how can we who bear the Name respond any differently? Yes, what I believe about all these moral and social issues matters, without a doubt. But these beliefs mean nothing, if my first and consuming conviction is not love for those who are different and believe differently than me. We have a choice: We can choose to show how “right” we are, or we can choose to love. Sometimes, it is impossible to do both at the same time.
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16Undated
Being a “Christian” – a word used only three times in the New Testament – is not Jesus’ goal for his people. But the making of a community of revolutionary followers or “disciples” – a word used nearly three hundred times in the New Testament – seems to be exactly the goal. The church must return to these roots. The church must become a way of life, an alternative lifestyle, a counter-community of Christ-followers. Church must once again become a people who are on “The Way” formed by the words and way of Jesus.
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