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Richard Baxter

Life dates: 1615 AD — 1691 AD

Name supplied in the contributor-provided quotation collection. Basic attribution label; identity, lifetime and quotation authenticity have not been independently verified.

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Quotations and sayings

01c. 1653 AD
Nothing can be rightly known, if God be not known; nor is any study well managed, nor to any great purpose, if God is not studied. We know little of the creature, till we know it as it stands related to the Creator: single letters, and syllables uncomposed, are no better than nonsense. He who overlooketh him who is the 'Alpha and Omega, the beginning and the ending,' and seeth not him in all who is the All of all, doth see nothing at all. All creatures, as such, are broken syllables; they signify nothing as separated from God. Were they separated actually, they would cease to be, and the separation would be annhiliation; and when we separate them in our fancies, we make nothing of them to ourselves. It is one thing to know the creatures as Aristotle, and another thing to know them as a Christian. None but a Christian can read one line of his Physics so as to understand it rightly. It is a high and excellent study, and of greater use than many apprehend; but it is the smallest part of it that Aristotle can teach us.
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02c. 1653 AD
Make careful choice of the books which you read: let the holy Scriptures ever have the preeminence. Let Scripture be first and most in your hearts and hands and other books be used as subservient to it. While reading ask yourself: 1. Could I spend this time no better? 2. Are there better books that would edify me more? 3. Are the lovers of such a book as this the greatest lovers of the Book of God and of a holy life? 4. Does this book increase my love to the Word of God, kill my sin, and prepare me for the life to come? "The words of the wise are like goads, their collected sayings like firmly embedded nails—given by one Shepherd. Be warned, my son, of anything in addition to them. Of making many books there is no end, and much study wearies the body." Ecclesiastes 12:11-12
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06c. 1653 AD
Why dost thou not see that on earth they desires fly from thee? Art thou a not as a child that thinketh to travel to the sun, when he seeth it rising or setting, as it were close to the heart ; but as he traveleth toward it, it seems to go from him ; and when he hath long wearied himself, it is as far off as ever, for the thing he seeketh is in another world? Even such hath been thy labour in seeking for so holy, so pure, so peaceable as society, as might afford thee a contented settlement here. Those that have gone as far as America for satisfaction, have confessed themselves unsatisfied still (643).
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08c. 1653 AD
Either paganish unbelief of the truth of that eternal blessedness, and of the truth of the Scripture which doth promise it to us; or, at least, a doubting of our own interest; or most usually most sensible of the latter, and therefore complain most against it, yet I am apt to suspect the former to be the main, radical master-sin, and of greatest force in this business. Oh! If we did but verily believe that the promise of the glory is the word of God, and that God doth truly mean as he speaks, and is fully resolved to make it good; if we did verily believe that there is, indeed, such blessedness prepared for believers as the scripture mentioneth ; sure we should be as impatient of living as we are now fearful of dying, and should think every day a year till our last day should come. We should as hardly refrain from laying violent hands on ourselves, or from the neglecting of the means of our health and life, as we do now from over-much carefulness and seeking of life by unlawful means. . . . Is it possible that we can truly believe that death will remove us fro misery to such glory, and yet be loth to die(465-6)?It appears we are little weary of sinning, when we are so unwilling to be freed by dying(467).
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16c. 1653 AD
What interest hath this empty world in me? and what is there in it that may seem so lovely, as to entice my desires and delight from thee, or make me loth to come away? When I look about me with a deliberate, undeceived eye, methinks this world is a howling wilderness, and most of the inhabitants are untamed, hideous monsters. All its beauty I can wink into blackness, and all its mirth I can think into sadness ; I can drown all its pleasures in a few penitent tears, and the wind of a sigh will scatter them away (650).
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19c. 1653 AD
If the good so loved and desired do appear possible and feasible in the attaining, then it exciteth the passion of hope, which is a compound of desire and expectation : when we look upon it as requiring our endeavour to attain it, and as it is to be had in a prescribed way, then it provokes the passion of courage or boldness, and concludes in resolution. Lastly, If this good be apprehended as preset, then ti provoketh to delight or joy. If the thing itself be present, the jy is greatest. If but the idea of it, either through the remainder or memory of the good that is past, or through the fore-apprehension of that which we expect, yet even this also exciteth our joy. And this joy is the perfection of all the rest of the affections, when it is raised on the full fruition of the good itself(575).
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