Try an author, a thought, or a phrase in “quotes”.↑ ↓ Navigate · Esc Close

0 words found

Explore all results ↗
RMRainer Maria Rilke

Rainer Maria Rilke

Life dates: 1875 AD — 1926 AD

Name supplied in the contributor-provided quotation collection. Basic attribution label; identity, lifetime and quotation authenticity have not been independently verified.

▷ Play this voiceSearch these words ↗Place in time ↗lovecouragejusticelifetruthfaithhappinesswork

Quotations and sayings

04c. 1900 AD
I believe that almost all our sadnesses are moments of tension that we find paralyzing because we no longer hear our surprised feelings living. Because we are alone with the alien thing that has entered into our self; because everything intimate and accustomed is for an instant taken away; because we stand in the middle of a transition where we cannot remain standing. For this reason the sadness too passes: the new thing in us, the added thing, has entered into our heart, has gone into its inmost chamber and is not even there any more, — is already in our blood. And we do not learn what it was. We could easily be made to believe that nothing has happened, and yet we have changed, as a house changes into which a guest has entered.
↗
07c. 1900 AD
Perhaps many things inside you have been transformed; perhaps somewhere, someplace deep inside your being, you have undergone important changes while you were sad. The only sadnesses that are dangerous and unhealthy are the ones that we carry around in public in order to drown them out with the noise; like diseases that are treated superficially and foolishly, they just withdraw and after a short interval break out again all the more terribly; and gather inside us and are life, are life that is unlived, rejected, lost, life that we can die of. If only it were possible for us to see farther than our knowledge reaches, and even a little beyond the outworks of our presentiment, perhaps we would bear our sadnesses with greater trust than we have in our joys. For they are the moments when something new has entered us, something unknown; our feelings grow mute in shy embarrassment, everything in us withdraws, a silence arises, and the new experience, which no one knows, stands in the midst of it all and says nothing.
↗
09c. 1900 AD
That is why the sadness passes: the new presence inside us, the presence that has been added, has entered our heart, has gone into its innermost chamber and is no longer even there, is already in our bloodstream. And we don't know what it was. We could easily be made to believe that nothing happened, and yet we have changed, as a house that a guest has entered changes. We can't say who has come, perhaps we will never know, but many signs indicate that the future enters us in this way in order to be transformed in us, long before it happens.
↗
10c. 1900 AD
The Apple Orchard Come let us watch the sun go downand walk in twilight through the orchard's green.Does it not seem as if we had for longcollected, saved and harbored within usold memories? To find releases and seeknew hopes, remembering half-forgotten joys,mingled with darkness coming from within,as we randomly voice our thoughts aloudwandering beneath these harvest-laden treesreminiscent of Durer woodcuts, brancheswhich, bent under the fully ripened fruit,wait patiently, trying to outlast, toserve another season's hundred days of toil,straining, uncomplaining, by not breakingbut succeeding, even though the burdenshould at times seem almost past endurance.Not to falter! Not to be found wanting!Thus must it be, when willingly you strivethroughout a long and uncomplaining life,committed to one goal: to give yourself!And silently to grow and to bear fruit.
↗
20c. 1900 AD
The SolitaryAs one who has sailed across an unknown sea,among this rooted folk I am alone;the full days on their tables are their own,to me the distant is reality.A new world reaches to my very eyes,a place perhaps unpeopled as the moon;their slightest feelings they must analyze,and all their words have got the common tune.The things I brought with me from far away,compared with theirs, look strangely not the same:in their great country they were living things,but here they hold their breath, as if for shame.
↗
22c. 1900 AD
The more we speak of solitude, the clearer it becomes that at the bottom it is not something one can choose to take or leave. We are lonely. One can deceive oneself about it and act as if it were not so. That is all. But it is so much better to see that we are so, indeed even to presuppose it. It will make us dizzy, of course; because all the focal points on which our eyes were used to resting are taken away from us, there is nothing near us anymore, and everything distant is infinitely distant.
↗
24c. 1900 AD
...In a case like this, the thing is (in my own opinion) to draw back upon oneself, and not to strive after any other being, not to relate the suffering, occasioned by both, to the cause of the suffering (which lies so far outside) but to make it fruitful for oneself. If you transfer what goes on in your emotion into solitude and do not bring your vacillating and tremulous feeling into the dangerous proximity of magnetic forces, it will, through its inherent flexibility, assume of its own accord the position that is natural and necessary to it. In any case, it helps to remind oneself very often that over everything that exists there are laws which never fail to operate, which come rushing, rather, to manifest and prove themselves upon every stone and upon every feather we let fall.So all erring consists simply in the failure to recognize the natural laws to which we are subject in the given instance, and every solution begins with our alertness and concentration, which gently draw us into the chain of events and restore to our will its balancing counterweights..."―from letter to Emanuel von Bodman Westerwede bei Bremen (August 17, 1901)
↗