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EWEdith Wharton

Edith Wharton

Life dates: 1862 AD — 1937 AD

Wharton’s narrator and Ellen Olenska expose a gap between social kindness and permission to speak honestly. Read the opera’s elaborate convention beside Ellen’s complaint, while distinguishing satire and dialogue from direct instructions.

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Life and writing

The catalogue identifies Edith Wharton and gives her lifetime as 1862–1937. The linked electronic text has two books and thirty-four chapters, followed by a note describing its textual basis. That note identifies a Library of America reprint based on the sixth impression of the first edition; it is editorial material, not Wharton’s narrative voice. The digital credits name Judith Boss and Charles Keller, with the HTML version by Al Haines. The catalogue declares this electronic edition public domain in the USA. No editorial note or complete novel is imported into the archive.

Chapter I’s account of an opera performed through several languages is narrated with irony: Archer finds the convention as natural as his other social habits. It is not a factual rule that translation must proceed that way. In Chapter IX, Ellen Olenska answers Archer’s reassurance about her relatives by describing loneliness among people who require pretence. Both complete selected extracts match the linked English text under limited normalization. The second line belongs to Ellen in a distressed conversation, while the first belongs to the narrator’s satire. Neither is an instruction Wharton directly gives every reader.

Reading this voice

Read Book I, Chapters I and IX together. Notice how the opening narrator describes accepted conventions and how Ellen later questions the conditions attached to social kindness. Both complete selected English extracts match this electronic text under punctuation, case and spacing comparison. Keep the narrator, Ellen and the novelist distinct. The final textual note describes this edition’s basis; it does not authenticate all contributor-labelled archive sayings or supply their composition dates.

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Quotations and sayings

16c. 1899 AD
It was before him again in its completeness -- the choice in which she was content to rest: in the stupid costliness of the food and the showy dulness of the talk, in the freedom of speech which never arrived at wit and the freedom to act which never made for romance. The strident setting of the restaurant, in which their table seemed set apart in a special glare of publicity, and the presence at it of little Dabham of the "Riviera Notes," emphasized the ideals of a world where conspicuousness passed for distinction, and the society column had become the roll of fame.
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19c. 1899 AD
As he lay there, fragments of past states of emotion, fugitive felicities of thought and sensation, rose and floated on the surface of his thoughts. It was one of those moments when the accumulated impressions of life converge on heart and brain, elucidating, enlacing each other, in a mysterious confusion of beauty. He had had glimpses of such a state before, of such mergings of the personal with the general life that one felt one's self a mere wave on the wild stream of being, yet thrilled with a sharper sense of individuality than can be known within the mere bounds of the actual. But now he knew the sensation in its fulness, and with it came the releasing power of language. Words were flashing like brilliant birds through the boughs overhead; he had but to wave his magic wand to have them flutter down to him. Only they were so beautiful up there, weaving their fantastic flights against the blue, that it was pleasanter, for the moment, to watch them and let the wand lie.
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23c. 1899 AD
In the rosy glow it diffused her companions seemed full of amiable qualities. She liked their elegance; their lightness, their lack of emphasis: even the self-assurance which at times was so like obtuseness now seemed the natural sign of social ascendency. They were lords of the only world she cared for, and they were ready to admit her to their ranks and let her lord it with them. Already she felt within her a stealing allegiance to their standards, an acceptance of their limitations, a disbelief in the things they did not believe in, a contemptuous pity for the people who were not able to live as they lived.
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