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Baltasar Gracián: Painted portraitPainted portraitAnonymous artist; restored reproduction · Public domain

Baltasar Gracián

Life dates: 1601 AD — 1658 AD

Spanish Jesuit writer whose compact reflections explore prudence, character and social power. Read the complete heading and argument in the historical Jacobs translation.

▷ Play this voiceSearch these words ↗Place in time ↗wisdomfriendshiphappinesscharactertimemindjusticecourage

Life and writing

Baltasar Gracián (1601–1658) was a Spanish Jesuit writer. The scholarly biography documents his life in the religious order and the use of his brother Lorenzo’s name for much of his published work. That publication history is a reason to check the work and edition before interpreting a name on a title page. The historical English translation linked here credits Baltasar Gracián and Joseph Jacobs in distinct roles; no new author aliases are inferred from a single heading.

In Jacobs’s 1892 translation, maxim ii places intellect beside character, while maxim iv connects knowledge with courage. Both include an explanatory argument after the heading. Reading that full unit makes their account of capacity more specific than a slogan about intelligence or bravery. Nearby maxims also discuss secrecy, dependence and superiors. Those passages expose a historical concern with status and advantage; they invite scrutiny rather than a general endorsement of manipulation.

Reading this voice

Read maxims ii and iv with their explanations, then compare iii, v and vii to see how the surrounding advice treats power. The selected complete passages retain the Jacobs translation and numbered references. This profile supplies context for 312 associated entries, including thirty contributor records that remain independently unverified. Neither the seventeenth-century lifetime midpoint used in the archive nor the 1892 translation year is the composition date of every maxim.

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Profile sources and editorial notes

Agent-assisted editorial profile, updated 2026-10-05. A human reviewer is not recorded. Biographical context does not independently authenticate every quotation attributed to this person.

Quotations and sayings

01c. 1630 AD
Find out some one to share your Troubles. You will never be all alone, even in dangers, nor bear all the burden of hate. Some think by their high position to carry off the whole glory of success, and have to bear the whole humiliation of defeat. In this way they have none to excuse them, none to share the blame. Neither fate nor the mob are so bold against two. Hence the wise physician, if he has failed to cure, looks out for some one who, under the name of a consultation, may help him carry out, the corpse. Share weight and woe, for misfortune falls with double force on him that stands alone.
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02c. 1630 AD
Anticipate Injuries and turn them into Favours. It is wiser to avoid than to revenge them. It is an uncommon piece of shrewdness to change a rival into a confidant, or transform into guards of honour those who were aiming attacks at us. It helps much to know how to oblige, for he leaves no time for injuries that fills it up with gratitude. That is true savoir faire to turn anxieties into pleasures. Try and make a confidential relation out of ill-will itself.
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03c. 1630 AD
We belong to none and none to us, entirely. Neither relationship nor friendship nor the most intimate connection is sufficient to effect this. To give one's whole confidence is quite different from giving one's regard. The closest intimacy has its exceptions, without which the laws of friendship would be broken. The friend always keeps one secret to himself, and even the son always hides something from his father. Some things are kept from one that are revealed to another and vice versâ. In this way one reveals all and conceals all, by making a distinction among the persons with whom we are connected.
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04c. 1630 AD
Do not follow up a Folly. Many make an obligation out of a blunder, and because they have entered the wrong path think it proves their strength of character to go on in it. Within they regret their error, while outwardly they excuse it. At the beginning of their mistake they were regarded as inattentive, in the end as fools. Neither an unconsidered promise nor a mistaken resolution are really binding. Yet some continue in their folly and prefer to be constant fools.
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05c. 1630 AD
Be able to Forget. It is more a matter of luck than of skill. The things we remember best are those better for-gotten. Memory is not only unruly, leaving us in the lurch when most needed, but stupid as well, putting its nose into places where it is not wanted. In painful things it is active, but neglectful in recalling the pleasurable. Very often the only remedy for the ill is to forget it, and all we forget is the remedy. Nevertheless one should cultivate good habits of memory, for it is capable of making existence a Paradise or an Inferno. The happy are an exception who enjoy innocently their simple happiness.
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06c. 1630 AD
Many things of Taste one should not possess oneself. One enjoys them better if another's than if one's own. The owner has the good of them the first day, for all the rest of the time they are for others. You take a double enjoyment in other men's property, being without fear of spoiling it and with the pleasure of novelty. Everything tastes better for having been without it: even water from another's well tastes like nectar. Possession not alone hinders enjoyment: it increases annoyance whether you lend or keep. You gain nothing except keeping things for or from others, and by this means gain more enemies than friends.
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07c. 1630 AD
Have no careless Days. Fate loves to play tricks, and will heap up chances to catch us unawares. Our intelligence, prudence, and courage, even our beauty, must always be ready for trial. For their day of careless trust will be that of their discredit. Care always fails just when it was most wanted. It is thoughtlessness that trips us up into destruction. Accordingly it is a piece of military strategy to put perfection to its trial when unprepared. The days of parade are known and are allowed to pass by, but the day is chosen when least expected so as to put valour to the severest test.
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08c. 1630 AD
Set those under you difficult Task, Many have proved themselves able at once when they had to deal with a difficulty, just as fear of drowning makes a swimmer of a man, In this way many have discovered their own courage, knowledge, or tact, which but for the opportunity would have been for ever buried beneath their want of enterprise. Dangers are the occasions to create a name for oneself; and if a noble mind sees honour at stake, he will do the work of thousands. Queen Isabella the Catholic knew well this rule of life, as well as all the others, and to a shrewd favour of this kind from her the Great Captain won his fame, and many others earned an undying name. By this great art she made great men.
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11c. 1630 AD
The Wise do at once what the Fool does at last. Both do the same thing; the only difference lies in the time they do it: the one at the right time, the other at the wrong. Who starts out with his mind topsyturvy will so continue till the end. He catches by the foot what he ought to knock on the head, he turns right into left, and in all his acts is but a child. There is only one way to get him in the right way, and that is to force him to do what he might have done of his own accord. The wise man, on the other hand, sees at once what must be done sooner or later, so he does it willingly and gains honour thereby,
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12c. 1630 AD
Make use of the Novelty of your Position; for men are valued while they are new. Novelty pleases all because it is uncommon, taste is refreshed, and a brand new mediocrity is thought more of than accustomed excellence. Ability wears away by use and becomes old. However, know that the glory of novelty is short-lived: after four days respect is gone. Accordingly, learn to utilise the first fruits of appreciation, and seize during the rapid passage of applause all that can be put to use. For once the heat of novelty over, the passion cools and the appreciation of novelty is exchanged for satiety at the customary: believe that all has its season, which soon passes.
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13c. 1630 AD
Do not condemn alone that which pleases all. There must be something good in a thing that pleases so many; even if it cannot be explained it is certainly enjoyed. Singularity is always hated, and, when in the wrong, laughed at. You simply destroy respect for your taste rather than do harm to the object of your blame, and are left alone, you and your bad taste. If you cannot find the good in a thing, hide your incapacity and do not damn it straightway. As a general rule bad taste springs from want of knowledge. What all say, is so, or will be so.
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14c. 1630 AD
In every Occupation if you know little stick to the safest. If you are not respected as subtle, you will be regarded as sure. On the other hand, a man well trained can plunge in and act as he pleases. To know little and yet seek danger is nothing else than to seek ruin. In such a case take stand on the right hand, for what is done cannot be undone. Let little knowledge keep to the king's highway, and in every case, knowing or unknowing, security is shrewder than singularity.
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15c. 1630 AD
Sell Things by the Tariff of Courtesy. You oblige people most that way. The bid of an interested buyer will never equal the return gift of an honourable recipient of a favour. Courtesy does not really make presents, but really lays men under obligation, and generosity is the great obligation. To a right-minded man nothing costs more dear that what is given him: you sell it him twice and for two prices: one for the value, one for the politeness. At the same time it is true that with vulgar souls generosity is gibberish, for they do not understand the language of good breeding.
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16c. 1630 AD
Comprehend their Dispositions with whom you deal, so as to know their intentions. Cause known, effect known, beforehand in the disposition and after in the motive. The melancholy man always foresees misfortunes, the backbiter scandals; having no conception of the good, evil offers itself to them. A man moved by passion always speaks of things differently from what they are; it is his passion speaks, not his reason. Thus each speaks as his feeling or his humour prompts him, and all far from the truth. Learn how to decipher faces and spell out the soul in the features. If a man laughs always, set him down as foolish; if never, as false. Beware of the gossip: he is either a babbler or a spy. Expect little good from the misshapen: they generally take revenge on Nature, and do little honour to her, as she has done little to them. Beauty and folly generally go hand in hand.
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18c. 1630 AD
Join in the Game as far as Decency permits. Do not always pose and be a bore: this is a maxim for gallant bearing. You may yield a touch of dignity to gain the general good-will: you may now and then go where most go, yet not beyond the bounds of decorum. He who makes a fool of himself in public will not be regarded as discreet in private life. One may lose more on a day of pleasure than has been gained during a whole life of labour. Still you must not always keep away: to be singular is to condemn all others. Still less act the prude—leave that to its appropriate sex: even religious prudery is ridiculous. Nothing so becomes a man as to be a man: a woman may affect a manly bearing as an excellence, but not vice versâ.
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19c. 1630 AD
Know how to renew your Character, with the help both of Nature and of Art, Every seven years the disposition changes, they say. Let it be a change for the better and for the nobler in your taste. After the first seven comes reason, with each succeeding lustre let a new excellence be added. Observe this change so as to aid it, and hope also for betterment in others. Hence it arises that many change their behaviour when they change their position or their occupation. At times the change is not noticed till it reaches the height of maturity. At twenty Man is a Peacock, at thirty a Lion, at forty a Camel, at fifty a Serpent, at sixty a Dog, at seventy an Ape, at eighty nothing at all.
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20c. 1630 AD
Display yourself. ’Tis the illumination of talents: for each there comes an appropriate moment; use it, for not every day comes a triumph. There are some dashing men who make much show with a little, a whole exhibition with much. If ability to display them is joined to versatile gifts, they are regarded as miraculous. There are whole nations given to display: the Spanish people take the highest rank in this. Light was the first thing to cause Creation to shine forth. Display fills up much, supplies much, and gives a second existence to things, especially when combined with real excellence. Heaven that grants perfection, provides also the means of display; for one without the other were abortive. Skill is however needed for display. Even excellence depends on circumstances and is not always opportune. Ostentation is out of place when it is out of time. More than any other quality it should be free of any affectation. This is its rock of offence, for it then borders on vanity and so on contempt: it must be moderate to avoid being vulgar, and any excess is despised by the wise. At times it consists in a sort of mute eloquence, a careless display of excellence, for a wise concealment is often the most effective boast, since the very withdrawal from view piques curiosity to the highest. ’Tis a fine subtlety too not to display one's excellence all at one time, but to grant stolen glances at it, more and more as time goes on. Each exploit should be the pledge of a greater, and applause at the first should only die away in expectation of its sequel.
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21c. 1630 AD
Avoid Notoriety in all Things. Even excellences become defects if they become notorious. Notoriety arises from singularity, which is always blamed: he that is singular is left severely alone. Even beauty is discredited by coxcombry, which offends by the very notice it attracts. Still more does this apply to discreditable singularities. Yet among the wicked there are some that seek to be known for seeking novelties in vice so as to attain to the fame of infamy. Even in matters of the intellect want of moderation may degenerate into loquacity.
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23c. 1630 AD
Be Trustworthy. Honourable dealing is at an end: trusts are denied: few keep their word: the greater the service, the poorer the reward: that is the way with all the world nowadays. There are whole nations inclined to false dealing: with some treachery has always to be feared, with others breach of promise, with others deceit. Yet this bad behaviour of others should rather be a warning to us than an example. The fear is that the sight of such unworthy behaviour should override our integrity. But a man of honour should never forget what he is because he sees what others are.
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24c. 1630 AD
Find Favour with Men of Sense. The tepid Yes of a remarkable man is worth more than all the applause of the vulgar: you cannot make a meal off the smoke of chaff. The wise speak with understanding and their praise gives permanent satisfaction. The sage Antigonus reduced the theatre of his fame to Zeus alone, and Plato called Aristotle his whole school. Some strive to fill their stomach albeit only with the breath of the mob. Even monarchs have need of authors, and fear their pens more than ugly women the painter's pencil.
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