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ACAnton Chekhov

Anton Chekhov

Life dates: 1860 AD — 1904 AD

Chekhov’s The Bet puts a confident argument beside the consequences of a wager. Read the unnamed guest’s claim and the narrator’s image of desperate reading as different voices in Garnett’s English translation.

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Life and writing

The catalogue identifies Anton Pavlovich Chekhov and gives his lifetime as 1860–1904. It names Constance Garnett as translator and identifies the collection as volume nine of the Tales of Chekhov. The linked text confirms that volume and translation credit, and includes The Bet among its stories. James Rusk and David Widger receive the digital credits. The checked record does not establish its print publisher or an ISBN, so those fields remain unspecified. Lifetime and electronic dates do not supply composition dates for the existing archive extracts.

In section I of The Bet, an unnamed guest answers the banker’s comparison of execution and imprisonment by denying that the state may take what it cannot restore. That is the guest’s argument within the story, not legal advice or a statement attributed to every speaker. Later in the same section, the narrator compares the confined lawyer’s reading to someone grasping wreckage at sea. Both complete selected English extracts match the Garnett text under limited normalization. Read the change of voice and the wager’s consequences before treating either detached sentence as Chekhov’s personal instruction.

Reading this voice

Read The Bet through both sections, beginning with the gathering’s argument and following what the wager costs its participants. The two selected extracts come from different voices within section I: an unnamed guest and the narrator. Both match this Garnett text under punctuation, case and spacing comparison. The local matches do not establish every Chekhov-labelled attribution or the translation behind it.

Subjects to explore

Words to begin with

Quotations and sayings

02c. 1882 AD
Ivanov: With a heavy head, with a slothful spirit, exhausted, overstretched, broken, without faith, without love, without a goal, I roam like a shadow among men and I don't know who I am, why I'm alive, what I want. And I now think that love is nonsense, that embraces are cloying, that there's no sense in work, that song and passionate speeches are vulgar and outmoded. And everywhere I take with me depression, chill boredom, dissatisfaction, revulsion from life... I am destroyed, irretrievably!
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04c. 1882 AD
A man who under the influence of mental pain or unbearably oppressive suffering sends a bullet through his own head is called a suicide; but for those who give freedom to their pitiful, soul-debasing passions in the holy days of spring and youth there is no name in man's vocabulary. After the bullet follows the peace of the grave: ruined youth is followed by years of grief and painful recollections. He who has profaned his spring will understand the present condition of my soul. I am not yet old, or grey, but I no longer live. Psychiaters tell us that a solider, who was wounded at Waterloo, went mad, and afterwards assured everybody - and believed it himself - that he had died at Waterloo, and that what was now considered to be him was only his shadow, a reflection of the past. I am now experiencing something resembling this semi-death..
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06c. 1882 AD
Ivanov: No, my clever young thing, it's not a question of romance. I say as before God that I will endure everything - depression and mental illness and ruin and the loss of my wife and premature old age and loneliness - but I cannot tolerate, cannot endure being ridiculous in my own eyes. I'm dying of shame at the thought that I, a healthy, strong man, have turned into some sort of Hamlet or Manfred, some sort of 'superfluous man'... devil knows precisely what! There are pitiful people who are flattered by being called Hamlet or superfluous men, but for me it's a disgrace! It stirs up my pride, I'm overcome by shame and I suffer...
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23c. 1882 AD
Ivanov: I am a bad, pathetic and worthless individual. One needs to be pathetic, too, worn out and drained by drink, like Pasha, to be still fond of me and to respect me. My God, how I despise myself! I so deeply loathe my voice, my walk, my hands, these clothes, my thoughts. Well, isn't that funny, isn't that shocking? Less than a year ago I was healthy and strong, I was cheerful, tireless, passionate, I worked with these very hands, I could speak to move even Philistines to tears, I could cry when I saw grief, I became indignant when I encountered evil. I knew inspiration, I knew the charm and poetry of quiet nights when from dusk to dawn you sit at your desk or indulge you mind with dreams. I believed, I looked into the future as into the eyes of my own mother... And now, my God, I am exhausted, I do not believe, I spend my days and nights in idleness.
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24c. 1882 AD
They were tough and sour, but as Pushkin said, 'Dearer to us than a host of truths is an exalting illusion.' I saw a happy man, whose cherished dream had so obviously come true, who had attained his goal in life, had gotten what he wanted, who was content with his fate and with himself. For some reason there had always been something sad mixed with my thoughts about human happiness, but now, at the sight of a happy man, I was overcome by an oppressive feeling close to despair.- Gooseberries
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