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The collection / 675 fragments

Time.

Explore passages mentioning time, hour. Topic suggestions use transparent word matching, not scholarly classification. Editorial meanings and lexical matches are discovery aids, not independent authentication of a quotation.

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06c. 1872 AD
Posthumous Fame.—There is sense in hoping for recognition in a distant future only when we take it for granted that mankind will remain essentially unchanged, and that whatever is great is not for one age only but will be looked upon as great for all time. But this is an error. In all their sentiments and judgments concerning what is good and beautiful mankind have greatly changed; it is mere fantasy to imagine one's self to be a mile ahead, and that the whole of mankind is coming our way. Besides, a scholar who is misjudged may at present reckon with certainty that his discovery will be made by others, and that, at best, it will be allowed to him later on by some historian that he also already knew this or that but was not in a position to secure the recognition of his knowledge. Not to be recognised, is always interpreted by posterity as lack of power. In short, one should not so readily speak in favour of haughty solitude. There are, however, exceptional cases; but it is chiefly our faults, weakness, and follies that hinder the recognition of our great qualities.
Friedrich Nietzsche / quote
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08c. 1872 AD
Without Rivals.—Women readily perceive in a man whether his soul has already been taken possession of; they wish to be loved without rivals, and find fault with the objects of his ambition, his political tasks, his sciences and arts, if he have a passion for such things. Unless he be distinguished thereby,—then, in the case of a love-relationship between them, women look at the same time for an increase of their own distinction; under such circumstances, they favour the lover.
Friedrich Nietzsche / quote
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09c. 1872 AD
The Emancipation of Women.—Can women be at all just, when they are so accustomed to love and to be immediately biased for or against? For that reason they are also less interested in things and more in individuals: but when they are interested in things they immediately become their partisans, and thereby spoil their pure, innocent effect. Thus there arises a danger, by no means small, in entrusting politics and certain portions of science to them (history, for instance). For what is rarer than a woman who really knows what science is? Indeed the best of them cherish in their breasts a secret scorn for science, as if they were somehow superior to it. Perhaps all this can be changed in time; but meanwhile it is so.
Friedrich Nietzsche / quote
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10c. 1872 AD
Too Intimate.—When we live on too intimate terms with a person it is as if we were again and again handling a good engraving with our fingers; the time comes when we have soiled and damaged paper in our hands, and nothing more. A man's soul also gets worn out by constant handling; at least, it eventually appears so to us—never again do we see its original design and beauty. We always lose through too familiar association with women and friends; and sometimes we lose the pearl of our life thereby.
Friedrich Nietzsche / quote
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11c. 1872 AD
Blind to the Future.—Just as mothers have senses and eye only for those pains of their children that are evident to the senses and eye, so the wives of men of high aspirations cannot accustom themselves to see their husbands suffering, starving, or slighted,—although all this is, perhaps, not only the proof that they have rightly chosen their attitude in life, but even the guarantee that their great aims must be achieved some time. Women always intrigue privately against the higher souls of their husbands; they want to cheat them out of their future for the sake of a painless and comfortable present.
Friedrich Nietzsche / quote
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12c. 1872 AD
Culture and Caste.—A higher culture can only originate where there are two distinct castes of society: that of the working class, and that of the leisured class who are capable of true leisure; or, more strongly expressed, the caste of compulsory labour and the caste of free labour. The point of view of the division of happiness is not essential when it is a question of the production of a higher culture; in any case, however, the leisured caste is more susceptible to suffering and suffer more, their pleasure in existence is less and their task is greater. Now supposing there should be quite an interchange between the two castes, so that on the one hand the duller and less intelligent families and individuals are lowered from the higher caste into the lower, and, on the other hand, the freer men of the lower caste obtain access to the higher, a condition of things would be attained beyond which one can only perceive the open sea of vague wishes. Thus speaks to us the vanishing voice of the olden time; but where are there still ears to hear it?
Friedrich Nietzsche / quote
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13c. 1872 AD
Utilising the Most Trivial Dishonesty.—The power of the press consists in the fact that every individual who ministers to it only feels himself bound and constrained to a very small extent. He usually expresses his opinion, but sometimes also does not express it in order to serve his party or the politics of his country, or even himself. Such little faults of dishonesty, or perhaps only of a dishonest silence, are not hard to bear by the individual, but the consequences are extraordinary, because these little faults are committed by many at the same time. Each one says to himself: "For such small concessions I live better and can make my income; by the want of such little compliances I make myself impossible." Because it seems almost morally indifferent to write a line more (perhaps even without signature), or not to write it, a person who has money and influence can make any opinion a public one. He who knows that most people are weak in trifles, and wishes to attain his own ends thereby, is always dangerous.
Friedrich Nietzsche / quote
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14c. 1872 AD
Possession and Justice.—When the Socialists point out that the division of property at the present day is the consequence of countless deeds of injustice and violence, and, in summa, repudiate obligation to anything with so unrighteous a basis, they only perceive something isolated. The entire past of ancient civilisation is built up on violence, slavery, deception, and error; we, however, cannot annul ourselves, the heirs of all these conditions, nay, the concrescences of all this past, and are not entitled to demand the withdrawal of a single fragment thereof. The unjust disposition lurks also in the souls of non-possessors; they are not better than the possessors and have no moral prerogative; for at one time or another their ancestors have been possessors. Not forcible new distributions, but gradual transformations of opinion are necessary; justice in all matters must become greater, the instinct of violence weaker.
Friedrich Nietzsche / quote
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15c. 1872 AD
Slaves and Labourers.—The fact that we regard the gratification of vanity as of more account than all other forms of well-being (security, position, and pleasures of all sorts), is shown to a ludicrous extent by every one wishing for the abolition of slavery and utterly abhorring to put any one into this position (apart altogether from political reasons), while every one must acknowledge to himself that in all respects slaves live more securely and more happily than modern labourers, and that slave labour is very easy labour compared with that of the "labourer." We protest in the name of the "dignity of man"; but, expressed more simply, that is just our darling vanity which feels non-equality, and inferiority in public estimation, to be the hardest lot of all. The cynic thinks differently concerning the matter, because he despises honour:—and so Diogenes was for some time a slave and tutor.
Friedrich Nietzsche / quote
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17c. 1872 AD
Apparent Superiority of the Middle Ages.—The Middle Ages present in the Church an institution with an absolutely universal aim, involving the whole of humanity,—an aim, moreover, which—presumedly—concerned man's highest interests; in comparison therewith the aims of the States and nations which modern history exhibits make a painful impression; they seem petty, base, material, and restricted in extent. But this different impression on our imagination should certainly not determine our judgment; for that universal institution corresponded to feigned and fictitiously fostered needs, such as the need of salvation, which, wherever they did not already exist, it had first of all to create: the, new institutions, however, relieve actual distresses; and the time is coming when institutions will arise to minister to the common, genuine needs of all men, and to cast that fantastic prototype, the Catholic Church, into shade and oblivion.
Friedrich Nietzsche / quote
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24c. 1872 AD
The Hour-hand of Life.—Life consists of rare single moments of the greatest importance, and of countless intervals during which, at best, the phantoms of those moments hover around us. Love, the Spring, every fine melody, the mountains, the moon, the sea—all speak but once fully to the heart, if, indeed, they ever do quite attain to speech. For many people have not those moments at all, and are themselves intervals and pauses in the symphony of actual life.
Friedrich Nietzsche / quote
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