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The collection / 606 fragments

Nature.

Explore passages mentioning nature, flower, flowers. Topic suggestions use transparent word matching, not scholarly classification. Editorial meanings and lexical matches are discovery aids, not independent authentication of a quotation.

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01c. 1872 AD
The Freezing-Point of the Will.—“Some time the hour will come at last, the hour that will envelop you in the golden cloud of painlessness; when the soul enjoys its own weariness and, happy in patient playing with patience, resembles the waves of a lake, which on a quiet summer day, in the reflection of a many-hued evening sky, sip and sip at the shore and again are hushed—without end, without purpose, without satiety, without need—all calm rejoicing in change, all ebb and flow of Nature's pulse.” Such is the feeling and talk of all invalids, but if they attain that hour, a brief period of enjoyment is followed by ennui. But this is the thawing-wind of the frozen will, which awakes, stirs, and once more begets desire upon desire.—Desire is a sign of convalescence or recovery.
Friedrich Nietzsche / quote
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03c. 1872 AD
In the Night.—So soon as night begins to fall our sensations concerning everyday matters are altered. There is the wind, prowling as if on forbidden paths, whispering as if in search of something, fretting because he cannot find it. There is the lamplight, with its dim red glow, its weary look, unwillingly fighting against night, a sullen slave to wakeful man. There are the breathings of the sleeper, with their terrible rhythm, to which an ever-recurring care seems to blow the trumpet-melody—we do not hear it, but when the sleeper's bosom heaves we feel our heart-strings tighten; and when the breath sinks and almost dies away into a deathly stillness, we say to ourselves, “Rest awhile, poor troubled spirit!” All living creatures bear so great a burden that we wish them an eternal rest; night invites to death.—If human beings were deprived of the sun and resisted night by means of moonlight and oil-lamps, what a philosophy would cast its veil over them! We already see only too plainly how a shadow is thrown over the spiritual and intellectual nature of man by that moiety of darkness and sunlessness that envelops life.
Friedrich Nietzsche / quote
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04c. 1872 AD
The Fundamental Errors.—A man cannot feel any psychical pleasure or pain unless he is swayed by one of two illusions. Either he believes in the identity of certain facts, certain sensations, and in that case finds spiritual pleasure and pain in comparing present with past conditions and in noting their similarity or difference (as is invariably the case with recollection); or he believes in the freedom of the will, perhaps when he reflects, “I ought not to have done this,” “This might have turned out differently,” and from these reflections likewise he derives pleasure and pain. Without the errors that are rife in every psychical pain and pleasure, humanity would never have developed. For the root idea of humanity is that man is free in a world of bondage—man, the eternal wonder-worker, whether his deeds be good or evil—man, the amazing exception, the super-beast, the quasi-God, the mind of creation, the indispensable, the key-word to the cosmic riddle, the mighty lord of nature and despiser of nature, the creature that calls its history “the history of the world”! Vanitas vanitatum homo.
Friedrich Nietzsche / quote
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05c. 1872 AD
Envy and her Nobler Sister.—Where equality is really recognised and permanently established, we see the rise of that propensity that is generally considered immoral, and would scarcely be conceivable in a state of nature—envy. The envious man is susceptible to every sign of individual superiority to the common herd, and wishes to depress every one once more to the level—or raise himself to the superior plane. Hence arise two different modes of action, which Hesiod designated good and bad Eris. In the same way, in a condition of equality there arises indignation if A. is prosperous above and B. unfortunate beneath their deserts and equality. These latter, however, are emotions of nobler natures. They feel the want of justice and equity in things that are independent of the arbitrary choice of men—or, in other words, they desire the equality recognised by man to be recognised as well by Nature and chance. They are angry that men of equal merits should not have equal fortune.
Friedrich Nietzsche / quote
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06c. 1872 AD
Vanity as an Anti-Social Aftergrowth.—As men, for the sake of security, have made themselves equal in order to found communities, but as also this conception is imposed by a sort of constraint and is entirely opposed to the instincts of the individual, so, the more universal security is guaranteed, the more do new offshoots of the old instinct for predominance appear. Such offshoots appear in the setting-up of class distinctions, in the demand for professional dignities and privileges, and, generally speaking, in vanity (manners, dress, speech, and so forth). So soon as danger to the community is apparent, the majority, who were unable to assert their preponderance in a time of universal peace, once more bring about the condition of equality, and for the time being the absurd privileges and vanities disappear. If the community, however, collapses utterly and anarchy reigns supreme, there arises the state of nature: an absolutely ruthless inequality as recounted by Thucydides in the case of Corcyra. Neither a natural justice nor a natural injustice exists.
Friedrich Nietzsche / quote
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08c. 1872 AD
The Habit of Contrasts.—Superficial, inexact observation sees contrasts everywhere in nature (for instance, “hot and cold”), where there are no contrasts, only differences of degree. This bad habit has induced us to try to understand and interpret even the inner nature, the intellectual and moral world, in accordance with such contrasts. An infinite amount of cruelty, arrogance, harshness, estrangement, and coldness has entered into human emotion, because men imagined they saw contrasts where there were only transitions.
Friedrich Nietzsche / quote
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09c. 1872 AD
The Most Unskilful Teacher.—In one man all his real virtues are implanted on the soil of his spirit of contradiction, in another on his incapacity to say “no”—in other words, on his spirit of acquiescence. A third has made all his morality grow out of his pride as a solitary, a fourth from his strong social instinct. Now, supposing that the seeds of the virtues in these four cases, owing to mischance or unskilful teachers, were not sown on the soil of their nature, which provides them with the richest and most abundant mould, they would become weak, unsatisfactory men (devoid of morality). And who would have been the most unskilful of teachers, the evil genius of these men? The moral fanatic, who thinks that the good can only grow out of the good and on the soil of the good.
Friedrich Nietzsche / quote
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10c. 1872 AD
The Faust-Idea.—A little sempstress is seduced and plunged into despair: a great scholar of all the four Faculties is the evil-doer. That cannot have happened in the ordinary course, surely? No, certainly not! Without the aid of the devil incarnate, the great scholar would never have achieved the deed.—Is this really destined to be the greatest German “tragic idea,” as one hears it said among Germans?—But for Goethe even this idea was too terrible. His kind heart could not avoid placing the little sempstress, “the good soul that forgot itself but once,” near to the saints, after her involuntary death. Even the great scholar, “the good man” with “the dark impulse,” is brought into heaven in the nick of time, by a trick which is played upon the devil at the decisive moment. In heaven the lovers find themselves again. Goethe once said that his nature was too conciliatory for really tragic subjects.
Friedrich Nietzsche / quote
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11c. 1872 AD
Dreams.—Our dreams, if for once in a way they succeed and are complete—generally a dream is a bungled piece of work—are symbolic concatenations of scenes and images in place of a narrative poetical language. They paraphrase our experiences or expectations or relations with poetic boldness and definiteness, so that in the morning we are always astonished at ourselves when we remember the nature of our dream. In dreams we use up too much artistry—and hence are often too poor in artistry in the daytime.
Friedrich Nietzsche / quote
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12c. 1872 AD
Nature and Science.—As in nature, so in science the worse and less fertile soils are first cultivated—because the means that science in its early stages has at command are fairly sufficient for this purpose. The working of the most fertile soils requires an enormous, carefully developed, persevering method, tangible individual results, and an organised body of well-trained workers. All these are found together only at a late stage.—Impatience and ambition often grasp too early at these most fertile soils, but the results are then from the first null and void. In nature such losses would usually be avenged by the starvation of the settlers.
Friedrich Nietzsche / quote
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16c. 1872 AD
Unable to Settle.—One likes to live in a small town. But from time to time just this small town drives us out into bare and lonely Nature, especially when we think we know it too well. Finally, in order to refresh ourselves from Nature, we go to the big town. A few draughts from this cup and we see its dregs, and the circle begins afresh, with the small town as starting-point.—So the moderns live; they are in all things rather too thorough to be able to settle like the men of other days.
Friedrich Nietzsche / quote
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17c. 1872 AD
Cleverness of the Greek.—As the desire for victory and pre-eminence is an ineradicable trait of human nature, older and more primitive than any respect of or joy in equality, the Greek State sanctioned gymnastic and artistic competitions among equals. In other words, it marked out an arena where this impulse to conquer would find a vent without jeopardising the political order. With the final decline of gymnastic and artistic contests the Greek State fell into a condition of profound unrest and dissolution.
Friedrich Nietzsche / quote
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18c. 1872 AD
Honesty.—It is but a small thing to be a pattern sort of man with regard to rights and property—for instance (to name trifling points, which of course give a better proof of this sort of pattern nature than great examples), if as a boy one never steals fruit from another's orchard, and as a man never walks on unmown fields. It is but little; you are then still only a “law-abiding person,” with just that degree of morality of which a “society,” a group of human beings, is capable.
Friedrich Nietzsche / quote
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20c. 1872 AD
At Noontide.—He to whom an active and stormy morning of life is allotted, at the noontide of life feels his soul overcome by a strange longing for a rest that may last for months and years. All grows silent around him, voices sound farther and farther in the distance, the sun shines straight down upon him. On a hidden woodland sward he sees the great God Pan sleeping, and with Pan Nature seems to him to have gone to sleep with an expression of eternity on their faces. He wants nothing, he troubles about nothing; his heart stands still, only his eye lives. It is a death with waking eyes. Then man sees much that he never saw before, and, so far as his eye can reach, all is woven into and as it were buried in a net of light. He feels happy, but it is a heavy, very heavy kind of happiness.—Then at last the wind stirs in the trees, noontide is over, life carries him away again, life with its blind eyes, and its tempestuous retinue behind it—desire, illusion, oblivion, enjoyment, destruction, decay. And so comes evening, more stormy and more active than was even the morning.—To the really active man these prolonged phases of cognition seem almost uncanny and morbid, but not unpleasant.
Friedrich Nietzsche / quote
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22c. 1872 AD
Finding our “Double” in Nature.—In some country places we rediscover ourselves, with a delightful shudder: it is the pleasantest way of finding our “double.”—How happy must he be who has that feeling just here, in this perpetually sunny October air, in this happy elfin play of the wind from morn till eve, in this clearest of atmospheres and mildest of temperatures, in all the serious yet cheerful landscape of hill, lake, and forest on this plateau, which has encamped fearlessly next to the terrors of eternal snow: here, where Italy and Finland have joined hands, and where the home of all the silver colour-tones of Nature seems to be established. How happy must he be who can say, “True, there are many grander and finer pieces of scenery, but this is so familiar and intimate to me, related by blood, nay even more to me!”
Friedrich Nietzsche / quote
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