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The collection / 368 fragments

Love.

Explore passages mentioning love. Topic suggestions use transparent word matching, not scholarly classification. Editorial meanings and lexical matches are discovery aids, not independent authentication of a quotation.

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01c. 1872 AD
Love and Justice.—Why do we over-estimate love to the disadvantage of justice, and say the most beautiful things about it, as if it were something very much higher than the latter? Is it not visibly more stupid than justice? Certainly, but precisely for that reason all the pleasanter for every one. It is blind, and possesses an abundant cornucopia, out of which it distributes its gifts to all, even if they do not deserve them, even if they express no thanks for them. It is as impartial as the rain, which, according to the Bible and experience, makes not only the unjust, but also occasionally the just wet through to the skin.
Friedrich Nietzsche / quote
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05c. 1872 AD
Playing With Life.—The lightness and frivolity of the Homeric imagination was necessary to calm and occasionally to raise the immoderately passionate temperament and acute intellect of the Greeks. If their intellect speaks, how harsh and cruel does life then appear! They do not deceive themselves, but they intentionally weave lies round life. Simonides advised his countrymen to look upon life as a game; earnestness was too well-known to them as pain (the gods so gladly hear the misery of mankind made the theme of song), and they knew that through art alone misery might be turned into pleasure. As a punishment for this insight, however, they were so plagued with the love of romancing that it was difficult for them in everyday life to keep themselves free from falsehood and deceit; for all poetic nations have such a love of falsehood, and yet are innocent withal. Probably this occasionally drove the neighbouring nations to desperation.
Friedrich Nietzsche / quote
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06c. 1872 AD
Microcosm and Macrocosm of Culture.—The best discoveries about culture man makes within himself when he finds two heterogeneous powers ruling therein. Supposing some one were living as much in love for the plastic arts or for music as he was carried away by the spirit of science, and that he were to regard it as impossible for him to end this contradiction by the destruction of one and complete liberation of the other power, there would therefore remain nothing for him to do but to erect around himself such a large edifice of culture that those two powers might both dwell within it, although at different ends, whilst between them there dwelt reconciling, intermediary powers, with predominant strength to quell, in case of need, the rising conflict. But such an edifice of culture in the single individual will bear a great resemblance to the culture of entire periods, and will afford consecutive analogical teaching concerning it. For wherever the great architecture of culture manifested itself it was its mission to compel opposing powers to agree, by means of an overwhelming accumulation of other less unbearable powers, without thereby oppressing and fettering them.
Friedrich Nietzsche / quote
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07c. 1872 AD
Censor Vitæ—Alternations of love and hatred for a long period distinguish the inward condition of a man who desires to be free in his judgment of life; he does not forget, and bears everything a grudge, for good and evil. At last, when the whole tablet of his soul is written full of experiences, he will not hate and despise existence, neither will he love it, but will regard it sometimes with a joyful, sometimes with a sorrowful eye, and, like nature, will be now in a summer and now in an autumn mood.
Friedrich Nietzsche / quote
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15c. 1872 AD
Without Rivals.—Women readily perceive in a man whether his soul has already been taken possession of; they wish to be loved without rivals, and find fault with the objects of his ambition, his political tasks, his sciences and arts, if he have a passion for such things. Unless he be distinguished thereby,—then, in the case of a love-relationship between them, women look at the same time for an increase of their own distinction; under such circumstances, they favour the lover.
Friedrich Nietzsche / quote
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17c. 1872 AD
Love.—The love idolatry which women practise is fundamentally and originally an intelligent device, inasmuch as they increase their power by all the idealisings of love and exhibit themselves as so much the more desirable in the eyes of men. But by being accustomed for centuries to this exaggerated appreciation of love, it has come to pass that they have been caught in their own net and have forgotten the origin of the device. They themselves are now still more deceived than the men, and on that account also suffer more from the disillusionment which, almost necessarily, enters into the life of every woman—so far, at any rate, as she has sufficient imagination and intelligence to be able to be deceived and undeceived.
Friedrich Nietzsche / quote
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18c. 1872 AD
The Emancipation of Women.—Can women be at all just, when they are so accustomed to love and to be immediately biased for or against? For that reason they are also less interested in things and more in individuals: but when they are interested in things they immediately become their partisans, and thereby spoil their pure, innocent effect. Thus there arises a danger, by no means small, in entrusting politics and certain portions of science to them (history, for instance). For what is rarer than a woman who really knows what science is? Indeed the best of them cherish in their breasts a secret scorn for science, as if they were somehow superior to it. Perhaps all this can be changed in time; but meanwhile it is so.
Friedrich Nietzsche / quote
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19c. 1872 AD
Being Loved.—As one of every two persons in love is usually the one who loves, the other the one who is loved, the belief has arisen that in every love-affair there is a constant amount of love; and that the more of it the one person monopolises the less is left for the other. Exceptionally it happens that the vanity of each of the parties persuades him or her that it is he or she who must be loved; so that both of them wish to be loved: from which cause many half funny, half absurd scenes take place, especially in married life.
Friedrich Nietzsche / quote
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20c. 1872 AD
An Opportunity For Feminine Magnanimity.—If we could disregard the claims of custom in our thinking we might consider whether nature and reason do not suggest several marriages for men, one after another: perhaps that, at the age of twenty-two, he should first marry an older girl who is mentally and morally his superior, and can be his leader through all the dangers of the twenties (ambition, hatred, self-contempt, and passions of all kinds). This woman's affection would subsequently change entirely into maternal love, and she would not only submit to it but would encourage the man in the most salutary manner, if in his thirties he contracted an alliance with quite a young girl whose education he himself should take in hand. Marriage is a necessary institution for the twenties; a useful, but not necessary, institution for the thirties; for later life it is often harmful, and promotes the mental deterioration of the man.
Friedrich Nietzsche / quote
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21c. 1872 AD
The Happiness of Marriage.—Everything to which we are accustomed draws an ever-tightening cobweb-net around us; and presently We notice that the threads have become cords, and that we ourselves sit in the middle like a spider that has here got itself caught and must feed on its own blood. Hence the free spirit hates all rules and customs, all that is permanent and definitive, hence he painfully tears asunder again and again the net around him, though in consequence thereof he will suffer from numerous wounds, slight and severe; for he must break off every thread from himself, from his body and soul. He must learn to love where he has hitherto hated, and vice versa. Indeed, it must not be a thing impossible for him to sow dragon's teeth in the same field in which he formerly scattered the abundance of his bounty. From this it can be inferred whether he is suited for the happiness of marriage.
Friedrich Nietzsche / quote
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22c. 1872 AD
Authority and Freedom.—However highly women may honour their husbands, they honour still more the powers and ideas recognised by society; they have been accustomed for millennia to go along with their hands folded on their breasts, and their heads bent before everything dominant, disapproving of all resistance to public authority. They therefore unintentionally, and as if from instinct, hang themselves as a drag on the wheels of free-spirited, independent endeavour, and in certain circumstances make their husbands highly impatient, especially when the latter persuade themselves that it is really love which prompts the action of their wives. To disapprove of women's methods and generously to honour the motives that prompt them—that is man's nature and often enough his despair.
Friedrich Nietzsche / quote
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