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Justice.

Explore passages mentioning justice, just. Topic suggestions use transparent word matching, not scholarly classification. Editorial meanings and lexical matches are discovery aids, not independent authentication of a quotation.

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Culture labels and country attributions follow the source collections; earliest origins may be unknown.

566 results · Page 24 of 24Play this collection ▷
01In print by 1857 AD
The mountaineer’s ass carries wine and drinks water.

Meaning: Someone carrying valuable goods may receive little of their benefit. Look at how the rewards of an undertaking are shared with those whose effort makes it possible.

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02In print by 1857 AD
Rather a single grape for me than a brace of figs for thee.

Meaning: The speaker prefers a smaller benefit personally received to a larger one given elsewhere. The contrast exposes self-interest rather than establishing a fair rule of distribution.

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03In print by 1857 AD
The lawyer’s pouch is a mouth of hell.

Meaning: The image expresses fear that legal expense may consume resources without a clear limit. Examine costs and scope, while avoiding an unfair accusation against an entire profession.

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04In print by 1857 AD
The hen ought not to cackle in presence of the cock.

Meaning: The hen-and-cock comparison expresses a rule that silences one voice before another. Treat it as a historical hierarchy to examine, rather than a fair principle for conversation.

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05In print by 1857 AD
The arguments of the strongest have always the most weight.

Meaning: The arguments of powerful people may receive acceptance because of their position. Distinguish influence from reasons that would remain persuasive without the speaker’s power.

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06In print by 1857 AD
The beaten pay the fine.

Meaning: The person already harmed can face an additional penalty. The saying exposes unfair allocation of blame or cost rather than establishing that victims deserve punishment.

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07In print by 1857 AD
Horses run after benefices and asses get them.

Meaning: Those who pursue a reward may be passed over while less suitable recipients obtain it. Question how benefits are assigned without accepting the proverb’s insults as an assessment of people.

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08In print by 1857 AD
Great thieves always have their sleeves full of gags.

Meaning: Powerful wrongdoers may have ways to silence objections. The hidden gags portray suppression of scrutiny, not a claim that every influential person is guilty.

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09In print by 1857 AD
The worst clothed go to windward.

Meaning: People with the least protection may be placed where conditions are harshest. The clothing-and-wind image questions whether burdens are being assigned to those least equipped to bear them.

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10In print by 1857 AD
The worst pig gets the best acorn.

Meaning: A valued reward does not always go to the recipient judged most deserving. The pig and acorn contrast invites questions about allocation while cautioning that the label worst may itself be unfair.

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11In print by 1857 AD
To every evil doer his evil day.

Meaning: Harmful conduct may eventually meet an unwelcome consequence. The evil day expresses an expectation of accountability, without proving that punishment always arrives or that people who suffer must have done wrong.

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12In print by 1857 AD
He who is feared gets more than his own.

Meaning: Fear may lead others to surrender more than someone is entitled to receive. The saying exposes power gained through intimidation, rather than making the excess a fair reward.

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13In print by 1857 AD
Do not stuff your servant with bread, and he won’t ask for cheese.

Meaning: The speaker proposes controlling a servant’s requests by limiting satisfaction. Read the bread and cheese critically as an unequal arrangement that treats another person’s needs as something to suppress.

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14In print by 1857 AD
Right or wrong, God aid our purpose.

Meaning: Loyalty to a purpose is declared stronger than concern about whether it is right. The appeal for divine aid exposes a partisan wish, without establishing divine approval or excusing wrongful conduct.

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