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Justice.

Explore passages mentioning justice, just. Topic suggestions use transparent word matching, not scholarly classification. Editorial meanings and lexical matches are discovery aids, not independent authentication of a quotation.

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01c. 1872 AD
Where Reformations Originate.—At the time of the great corruption of the church it was least of all corrupt in Germany: it was on that account that the Reformation originated here, as a sign that even the beginnings of corruption were felt to be unendurable. For, comparatively speaking, no people was ever more Christian than the Germans at the time of Luther; their Christian culture was just about to burst into bloom with a hundred-fold splendour,—one night only was still lacking; but that night brought the storm which put an end to all.
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05c. 1872 AD
The Gait.—There are mannerisms of the intellect by which even great minds betray that they originate from the populace, or from the semi-populace—it is principally the gait and step, of their thoughts which betray them; they cannot walk. It was thus that even Napoleon, to his profound chagrin, could not walk "legitimately" and in princely fashion on occasions when it was necessary to do so properly, as in great coronation processions and on similar occasions: even there he was always just the leader of a column—proud and brusque at the same time, and very self-conscious of it all.—It is something laughable to see those writers who make the folding robes of their periods rustle around them: they want to cover their feet.
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06c. 1872 AD
In Favour of Criticism.—Something now appears to thee as an error which thou formerly lovedst as a truth, or as a probability: thou pushest it from thee and imaginest that thy reason has there gained a victory. But perhaps that error was then, when thou wast still another person—thou art always another person,—just as necessary to thee as all thy present "truths," like a skin, as it were, which concealed and veiled from thee much which thou still mayst not see. Thy new life, and not thy reason, has slain that opinion for thee: thou dost not require it any longer, and now it breaks down of its own accord, and the irrationality crawls out of it as a worm into the light. When we make use of criticism it is not something arbitrary and impersonal,—it is, at least very often, a proof that there are lively, active forces in us, which cast a skin. We deny, and must deny, because something in us wants to live and affirm itself, something which we perhaps do not as yet know, do not as yet see!—So much in favour of criticism.
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07c. 1872 AD
Out of the Seventh Solitude.—One day the wanderer shut a door behind him, stood still, and wept. Then he said: "Oh, this inclination and impulse towards the true, the real, the non-apparent, the certain! How I detest it! Why does this gloomy and passionate taskmaster follow just me? I should like to rest, but it does not permit me to do so. Are there not a host of things seducing me to tarry! Everywhere there are gardens of Armida for me, and therefore there will ever be fresh separations and fresh bitterness of heart! I must set my foot forward, my weary wounded foot: and because I feel I must do this, I often cast grim glances back at the most beautiful things which could not detain me—because they could not detain me!"
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10In print by 1857 AD
Absent, none without blame; present, none without excuse.

Meaning: People may blame someone who is absent and hear a different account when that person is present. The contrast asks whether judgement changes when the person can explain.

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11In print by 1857 AD
Who serves well asks enough.

Meaning: Good service can itself make a case for recognition or a fair return. The proverb values what someone contributes without making silent work a substitute for an explicit agreement.

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12In print by 1857 AD
He flays enough who holds the foot.

Meaning: Helping another person carry out an action can make you part of its consequences. The supporting role in the image matters even though it does not perform the whole act.

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13In print by 1857 AD
For the last-comer the bones.

Meaning: Someone arriving after a resource has been divided may find only leftovers. The bones image warns about distribution and timing without making that unequal result fair or deserved.

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14In print by 1857 AD
The weakest must hold the candle.

Meaning: The weakest person holding the candle pictures a supporting burden falling on someone with less power. The saying can prompt scrutiny of how tasks are assigned.

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15In print by 1857 AD
To every lord every honour.

Meaning: Give people the recognition appropriate to their position or contribution. The historical language describes rank, while a modern reading can ask whether acknowledgement is accurate, respectful and fairly assigned.

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16In print by 1857 AD
It is all one whether you are bit by a dog or a bitch.

Meaning: When the injury is the same, a superficial difference between its sources may not lessen what happened. Look at the effect and responsibility rather than using a label to excuse comparable harm.

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17In print by 1857 AD
He may swim boldly who is held up by the chin.

Meaning: Confidence can depend on support that an observer does not see. Recognise the assistance behind an achievement before concluding that the same task should be equally easy for everyone.

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18In print by 1857 AD
Every one says: My right is good.

Meaning: People commonly believe their own claim is justified. Confidence on both sides of a dispute is a reason to examine evidence, not a way to decide who is right.

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19In print by 1857 AD
It is just that the priest should live by the altar.

Meaning: People doing a community’s work need a means of support. The altar represents the activity through which the priest serves and receives a livelihood.

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20In print by 1857 AD
Put the belfry in the middle of the village.

Meaning: Place a shared resource where the community can reasonably reach it. The central belfry represents arrangements designed for common access rather than one person’s convenience.

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21In print by 1857 AD
Shear the sheep but don’t flay them.

Meaning: Take a sustainable benefit without destroying what supplies it. The contrast between shearing and flaying warns against extraction that becomes ruinous or cruel.

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23In print by 1857 AD
The fault is great in proportion to him who commits it.

Meaning: The seriousness of a fault can depend on the responsibility and influence of the person committing it. Greater power may create greater consequences and stronger duties.

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24In print by 1857 AD
The law says what the king pleases.

Meaning: Rules can be influenced by the wishes of those who hold power. Distinguish the existence of a rule from evidence that it is impartial or fair.

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