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You do not seem to realize that beauty is a liability ratherthanan asset - that in view of the fact that spirit creates formwe are justified in supposingthat you must have brains. For you, a symbol of theunit, stiff and sharp,conscious of surpassing by dint of native superiority andliking for everythingself-dependent, anything anambitious civilization might produce: for you, unaided, toattempt through sheerreserve, to confuse presumptions resulting fromobservation, is idle. You cannot make usthink you a delightful happen-so. But rose, if you arebrilliant, itis not because your petals are the without-which-nothingof pre-eminence. Would you not, minusthorns, be a what-is-this, a mereperculiarity? They are not proof against a worm, theelements, or mildew;but what about the predatory hand? What is brilliancewithout co-ordination? Guarding theinfinitesimal pieces of your mind, compelling audience tothe remark that it is better to be forgotten than to be re-membered too violently,your thorns are the best part of you.

You do not seem to realize that beauty is a liability ratherthanan asset - that in view of the fact that spirit creates formwe are justified in supposingthat you must have brains. For you, a symbol of theunit, stiff and sharp,conscious of surpassing by dint of native superiority andliking for everythingself-dependent, anything anambitious civilization might produce: for you, unaided, toattempt through sheerreserve, to confuse presumptions resulting fromobservation, is idle. You cannot make usthink you a delightful happen-so. But rose, if you arebrilliant, itis not because your petals are the without-which-nothingof pre-eminence. Would you not, minusthorns, be a what-is-this, a mereperculiarity? They are not proof against a worm, theelements, or mildew;but what about the predatory hand? What is brilliancewithout co-ordination? Guarding theinfinitesimal pieces of your mind, compelling audience tothe remark that it is better to be forgotten than to be re-membered too violently,your thorns are the best part of you.

Approximate author period: c. 1929 AD · modern

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Attribution & collection notes
Author or tradition
Marianne Moore
Attribution: attributed
Country attributed
Not established
A country attribution does not establish the earliest origin.
Historical period
Approximate author period: c. 1929 AD · modern
Approximate period for the recorded attribution to Marianne Moore, based on documented lifetime 1887 to 1972. Source: https://www.wikidata.org/wiki/Q278495 (checked 2026-10-08). This is not a quotation composition date or independent authentication of its attribution. Source: https://www.wikidata.org/wiki/Q278495 (accessed 2026-10-08).
An author lifetime, approximate period or collection date is not necessarily the date when these words were first written or spoken.
Recorded source
Contributor-provided quotation collection

Supplied reference C; CSV row 238102; supplied attribution, independently unverified

A collection's publication date can be later than the words it records.