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Whatever the world does, is indeed all a natural discharge [disposal of karma]. You may chant God’s name, you may do penance; it is all nature’s discharge. If someone garlands you, how is he obliging you? And if someone picks your pocket, how is he hurting you? One is instrumental in the charging (creation of new karma), but in the discharge, it is only nature’s doing. This is the ultimate vision of the Vitraags, the Enlightened ones free of attachment.

Whatever the world does, is indeed all a natural discharge [disposal of karma]. You may chant God’s name, you may do penance; it is all nature’s discharge. If someone garlands you, how is he obliging you? And if someone picks your pocket, how is he hurting you? One is instrumental in the charging (creation of new karma), but in the discharge, it is only nature’s doing. This is the ultimate vision of the Vitraags, the Enlightened ones free of attachment.

Approximate author period: c. 1948 AD · modern

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Attribution & collection notes
Author or tradition
Dada Bhagwan
Attribution: attributed
Country attributed
Not established
A country attribution does not establish the earliest origin.
Historical period
Approximate author period: c. 1948 AD · modern
Approximate author-period anchor from life dates 1908 to 1988; Wikidata Q5207873, https://www.wikidata.org/wiki/Q5207873 (accessed 2026-10-08). Not a quotation composition date.
An author lifetime, approximate period or collection date is not necessarily the date when these words were first written or spoken.
Recorded source
Contributor-provided quotation collection

Supplied reference C; CSV row 100778; supplied attribution, independently unverified

A collection's publication date can be later than the words it records.