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These ideas fit the experience of these Japanese women who often talked about searching for or trying to develop "self" (jibun). Cultivating or polishing self by doing tea ceremony or being a good mother, for example, had a good connotation for the Japanese because it meant that you were trying to go beyond your narrow self and connect self with the larger world beyond social norms. But developing self in the new way these women used it meant to develop self according to just what you want to do or in a way that enhances your own possibilities in the world. Would others see choosing a life for self as selfish? These women had to maintain some ambiguity because they were wandering into dangerous territory when they wanted to travel just to enjoy themselves, or keep working and not marry. In a society that honored the cultivation of a larger self, would they themselves someday suffer for having chosen the self-centered way?

These ideas fit the experience of these Japanese women who often talked about searching for or trying to develop "self" (jibun). Cultivating or polishing self by doing tea ceremony or being a good mother, for example, had a good connotation for the Japanese because it meant that you were trying to go beyond your narrow self and connect self with the larger world beyond social norms. But developing self in the new way these women used it meant to develop self according to just what you want to do or in a way that enhances your own possibilities in the world. Would others see choosing a life for self as selfish? These women had to maintain some ambiguity because they were wandering into dangerous territory when they wanted to travel just to enjoy themselves, or keep working and not marry. In a society that honored the cultivation of a larger self, would they themselves someday suffer for having chosen the self-centered way?

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