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The Faculty of Vision.—During the whole of the Middle Ages it was believed that the real distinguishing trait of higher men was the faculty of having visions—that is to say, of having a grave mental trouble. And, in fact, the rules of life of all the higher natures of the Middle Ages (the religiosi) were drawn up with the object of making man capable of vision! Little wonder, then, that the exaggerated esteem for these half-mad fanatics, so-called men of genius, has continued even to our own days. “They have seen things that others do not see”—no doubt! and this fact should inspire us with caution where they are concerned, and not with belief!
The Faculty of Vision.—During the whole of the Middle Ages it was believed that the real distinguishing trait of higher men was the faculty of having visions—that is to say, of having a grave mental trouble. And, in fact, the rules of life of all the higher natures of the Middle Ages (the religiosi) were drawn up with the object of making man capable of vision! Little wonder, then, that the exaggerated esteem for these half-mad fanatics, so-called men of genius, has continued even to our own days. “They have seen things that others do not see”—no doubt! and this fact should inspire us with caution where they are concerned, and not with belief!
Approximate author period: c. 1872 AD · industrial
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- Author or tradition
- Friedrich Nietzsche
Attribution: attributed - Country attributed
- Not established
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- Approximate author period: c. 1872 AD · industrial
author lifetime midpoint (1844–1900); not quotation composition date
An author lifetime, approximate period or collection date is not necessarily the date when these words were first written or spoken. - Recorded source
- The Dawn of Day (1911 English edition) (1911 AD)
The Dawn of Day, complete printed unit 66; John McFarland Kennedy translation; New York: The MacMillan Company,1911
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The voice behind the words.
Author of Human, All-Too-Human, here represented by complete numbered passages in Helen Zimmern’s 1909 and Paul V. Cohn’s 1913 English editions. Catalogue lifetime 1844–1900; historical philosophical arguments and dated viewpoints require context, rather than treating every sentence as general advice.
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