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Taking Things Seriously.—The intellect is with most people an awkward, obscure and creaking machine, which is difficult to set in motion: they call it "taking a thing seriously" when they work with this machine and want to think well—oh, how burdensome must good thinking be to them! That delightful animal, man, seems to lose his good-humour whenever he thinks well; he becomes "serious"! And "where there is laughing and gaiety, thinking cannot be worth anything: "—so speaks the prejudice of this serious animal against all "Joyful Wisdom."—Well, then! Let us show that it is prejudice!

Taking Things Seriously.—The intellect is with most people an awkward, obscure and creaking machine, which is difficult to set in motion: they call it "taking a thing seriously" when they work with this machine and want to think well—oh, how burdensome must good thinking be to them! That delightful animal, man, seems to lose his good-humour whenever he thinks well; he becomes "serious"! And "where there is laughing and gaiety, thinking cannot be worth anything: "—so speaks the prejudice of this serious animal against all "Joyful Wisdom."—Well, then! Let us show that it is prejudice!

Approximate author period: c. 1872 AD · industrial

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Attribution & collection notes
Author or tradition
Friedrich Nietzsche
Attribution: attributed
Country attributed
Not established
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Historical period
Approximate author period: c. 1872 AD · industrial
author lifetime midpoint (1844–1900); not quotation composition date
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Recorded source
The Joyful Wisdom (1910 English edition) (1910 AD)

The Joyful Wisdom, complete printed unit 327; Thomas Common (prose); Paul V. Cohn and Maude D. Petre (poetry) translation; Edinburgh and London: T.N. Foulis,1910

A collection's publication date can be later than the words it records.

The voice behind the words.

Friedrich Nietzsche: Photographic portrait, 1882

Author of Human, All-Too-Human, here represented by complete numbered passages in Helen Zimmern’s 1909 and Paul V. Cohn’s 1913 English editions. Catalogue lifetime 1844–1900; historical philosophical arguments and dated viewpoints require context, rather than treating every sentence as general advice.

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