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Stoic and Epicurean.—The Epicurean selects the situations, the persons, and even the events which suits his extremely sensitive, intellectual constitution; he renounces the rest—that is to say, by far the greater part of experience—because it would be too strong and too heavy fare for him. The Stoic, on the contrary, accustoms himself to swallow stones and vermin, glass-splinters and scorpions, without feeling any disgust: his stomach is meant to become indifferent in the end to all that the accidents of existence cast into it:—he reminds one of the Arabic sect of the Assaua, with which the French became acquainted in Algiers; and like those insensible persons, he also likes well to have an invited public at the exhibition of his insensibility, the very thing the Epicurean willingly dispenses with:—he has of course his "garden"! Stoicism may be quite advisable for men with whom fate improvises, for those who live in violent times and are dependent on abrupt and changeable individuals. He, however, who anticipates that fate will permit him to spin "a long thread," does well to make his arrangements in Epicurean fashion; all men devoted to intellectual labour have done it hitherto! For it would be a supreme loss to them to forfeit their fine sensibility, and to acquire the hard, stoical hide with hedgehog prickles in exchange.

Stoic and Epicurean.—The Epicurean selects the situations, the persons, and even the events which suits his extremely sensitive, intellectual constitution; he renounces the rest—that is to say, by far the greater part of experience—because it would be too strong and too heavy fare for him. The Stoic, on the contrary, accustoms himself to swallow stones and vermin, glass-splinters and scorpions, without feeling any disgust: his stomach is meant to become indifferent in the end to all that the accidents of existence cast into it:—he reminds one of the Arabic sect of the Assaua, with which the French became acquainted in Algiers; and like those insensible persons, he also likes well to have an invited public at the exhibition of his insensibility, the very thing the Epicurean willingly dispenses with:—he has of course his "garden"! Stoicism may be quite advisable for men with whom fate improvises, for those who live in violent times and are dependent on abrupt and changeable individuals. He, however, who anticipates that fate will permit him to spin "a long thread," does well to make his arrangements in Epicurean fashion; all men devoted to intellectual labour have done it hitherto! For it would be a supreme loss to them to forfeit their fine sensibility, and to acquire the hard, stoical hide with hedgehog prickles in exchange.

Approximate author period: c. 1872 AD · industrial