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Sense in School.—School has no task more important than to teach strict thought, cautious judgment, and logical conclusions, hence it must pay no attention to what hinders these operations, such as religion, for instance. It can count on the fact that human vagueness, custom, and need will later on unstring the bow of all-too-severe thought. But so long as its influence lasts it should enforce that which is the essential and distinguishing point in man: "Sense and Science, the very highest power of man"—as Goethe judges. The great natural philosopher, Von Baer, thinks that the superiority of all Europeans, when compared to Asiatics, lies in the trained capability of giving reasons for that which they believe, of which the latter are utterly incapable. Europe went to the school of logical and critical thought, Asia still fails to know how to distinguish between truth and fiction, and is not Conscious whether its convictions spring from individual observation and systematic thought or from imagination. Sense in the school has made Europe what it is; in the Middle Ages it was on the road to become once more a part and dependent of Asia,—forfeiting, therefore, the scientific mind which it owed to the Greeks.

Sense in School.—School has no task more important than to teach strict thought, cautious judgment, and logical conclusions, hence it must pay no attention to what hinders these operations, such as religion, for instance. It can count on the fact that human vagueness, custom, and need will later on unstring the bow of all-too-severe thought. But so long as its influence lasts it should enforce that which is the essential and distinguishing point in man: "Sense and Science, the very highest power of man"—as Goethe judges. The great natural philosopher, Von Baer, thinks that the superiority of all Europeans, when compared to Asiatics, lies in the trained capability of giving reasons for that which they believe, of which the latter are utterly incapable. Europe went to the school of logical and critical thought, Asia still fails to know how to distinguish between truth and fiction, and is not Conscious whether its convictions spring from individual observation and systematic thought or from imagination. Sense in the school has made Europe what it is; in the Middle Ages it was on the road to become once more a part and dependent of Asia,—forfeiting, therefore, the scientific mind which it owed to the Greeks.

Approximate author period: c. 1872 AD · industrial

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Attribution & collection notes
Author or tradition
Friedrich Nietzsche
Attribution: attributed
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Historical period
Approximate author period: c. 1872 AD · industrial
author lifetime midpoint (1844–1900); not quotation composition date
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Recorded source
Human, All-Too-Human, Part 1 (1909 English edition) (1909 AD)

Part1, complete printed aphorism 265; Helen Zimmern translation; Edinburgh and London: T.N. Foulis,1909

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The voice behind the words.

Friedrich Nietzsche: Photographic portrait, 1882

Author of Human, All-Too-Human, here represented by complete numbered passages in Helen Zimmern’s 1909 and Paul V. Cohn’s 1913 English editions. Catalogue lifetime 1844–1900; historical philosophical arguments and dated viewpoints require context, rather than treating every sentence as general advice.

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