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Pity and Contempt.—The expression of pity is regarded as a sign of contempt, because one has clearly ceased to be an object of fear as soon as one becomes an object of pity. One has sunk below the level of the equilibrium. For this equilibrium does not satisfy human vanity, which is only satisfied by the feeling that one is imposing respect and awe. Hence it is difficult to explain why pity is so highly prized, just as we need to explain why the unselfish man, who is originally despised or feared as being artful, is praised.

Pity and Contempt.—The expression of pity is regarded as a sign of contempt, because one has clearly ceased to be an object of fear as soon as one becomes an object of pity. One has sunk below the level of the equilibrium. For this equilibrium does not satisfy human vanity, which is only satisfied by the feeling that one is imposing respect and awe. Hence it is difficult to explain why pity is so highly prized, just as we need to explain why the unselfish man, who is originally despised or feared as being artful, is praised.

Approximate author period: c. 1872 AD · industrial

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Attribution & collection notes
Author or tradition
Friedrich Nietzsche
Attribution: attributed
Country attributed
Not established
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Historical period
Approximate author period: c. 1872 AD · industrial
author lifetime midpoint (1844–1900); not quotation composition date
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Recorded source
Human, All-Too-Human, Part 2 (1913 English edition) (1913 AD)

The Wanderer and His Shadow, complete printed aphorism 50; Paul V. Cohn translation; New York: The MacMillan Company,1913

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The voice behind the words.

Friedrich Nietzsche: Photographic portrait, 1882

Author of Human, All-Too-Human, here represented by complete numbered passages in Helen Zimmern’s 1909 and Paul V. Cohn’s 1913 English editions. Catalogue lifetime 1844–1900; historical philosophical arguments and dated viewpoints require context, rather than treating every sentence as general advice.

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