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Perhaps Premature.—It would seem at the present time that, under many different and misleading names, and often with a great want of clearness, those who do not feel themselves attached to morals and to established laws are taking the first initial steps to organise themselves, and thus to create a right for themselves; whilst hitherto, as criminals, free-thinkers, immoral men and miscreants, they have lived beyond the pale of the law, under the bane of outlawry and bad conscience, corrupted and corrupting. On the whole, we should consider this as right and proper, although it may result in insecurity for the coming century and compel every one to bear arms.—There is thereby a counterforce which continually reminds us that there is no exclusively moral-making morality, and that a morality which asserts itself to the exclusion of all other morality destroys too much sound strength and is too dearly bought by mankind. The non-conventional and deviating people, who are so often productive and inventive, must no longer be sacrificed: it must never again be considered as a disgrace to depart from morality either in actions or thought; many new experiments must be made upon life and society, and the world must be relieved from a huge weight of bad conscience. These general aims must be recognised and encouraged by all those upright people who are seeking truth.

Perhaps Premature.—It would seem at the present time that, under many different and misleading names, and often with a great want of clearness, those who do not feel themselves attached to morals and to established laws are taking the first initial steps to organise themselves, and thus to create a right for themselves; whilst hitherto, as criminals, free-thinkers, immoral men and miscreants, they have lived beyond the pale of the law, under the bane of outlawry and bad conscience, corrupted and corrupting. On the whole, we should consider this as right and proper, although it may result in insecurity for the coming century and compel every one to bear arms.—There is thereby a counterforce which continually reminds us that there is no exclusively moral-making morality, and that a morality which asserts itself to the exclusion of all other morality destroys too much sound strength and is too dearly bought by mankind. The non-conventional and deviating people, who are so often productive and inventive, must no longer be sacrificed: it must never again be considered as a disgrace to depart from morality either in actions or thought; many new experiments must be made upon life and society, and the world must be relieved from a huge weight of bad conscience. These general aims must be recognised and encouraged by all those upright people who are seeking truth.

Approximate author period: c. 1872 AD · industrial

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Attribution & collection notes
Author or tradition
Friedrich Nietzsche
Attribution: attributed
Country attributed
Not established
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Historical period
Approximate author period: c. 1872 AD · industrial
author lifetime midpoint (1844–1900); not quotation composition date
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Recorded source
The Dawn of Day (1911 English edition) (1911 AD)

The Dawn of Day, complete printed unit 164; John McFarland Kennedy translation; New York: The MacMillan Company,1911

A collection's publication date can be later than the words it records.

The voice behind the words.

Friedrich Nietzsche: Photographic portrait, 1882

Author of Human, All-Too-Human, here represented by complete numbered passages in Helen Zimmern’s 1909 and Paul V. Cohn’s 1913 English editions. Catalogue lifetime 1844–1900; historical philosophical arguments and dated viewpoints require context, rather than treating every sentence as general advice.

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