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one primary enemy of the Gospel—legalism—comes in two forms. Some people avoid the gospel and try to save themselves by keeping the rules, doing what they’re told, maintaining the standards, and so on (you could call this “front-door legalism”). Other people avoid the gospel and try to save themselves by breaking the rules, doing whatever they want, developing their own autonomous standards, and so on (you could call this “back-door legalism”).

one primary enemy of the Gospel—legalism—comes in two forms. Some people avoid the gospel and try to save themselves by keeping the rules, doing what they’re told, maintaining the standards, and so on (you could call this “front-door legalism”). Other people avoid the gospel and try to save themselves by breaking the rules, doing whatever they want, developing their own autonomous standards, and so on (you could call this “back-door legalism”).

Approximate author period: c. 1972 AD · modern

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Attribution & collection notes
Author or tradition
Tullian Tchividjian
Attribution: attributed
Country attributed
Not established
A country attribution does not establish the earliest origin.
Historical period
Approximate author period: c. 1972 AD · modern
Approximate author-period evidence for Tullian Tchividjian: documented birth year 1972; activity date not established. Wikidata Q7852174, inspected 2026-10-08. Not a quotation composition date or independent verification of attribution. Source: https://www.wikidata.org/wiki/Q7852174 (accessed 2026-10-08).
An author lifetime, approximate period or collection date is not necessarily the date when these words were first written or spoken.
Recorded source
Contributor-provided quotation collection

Supplied reference C; CSV row 280842; supplied attribution, independently unverified

A collection's publication date can be later than the words it records.