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One of the reasons that we find so few persons rational and agreeable in conversation is there is hardly a person who does not think more of what he wants to say than of his answer to what is said. The most clever and polite are content with only seeming attentive while we perceive in their mind and eyes that at the very time they are wandering from what is said and desire to return to what they want to say. Instead of considering that the worst way to persuade or please others is to try thus strongly to please ourselves, and that to listen well and to answer well are some of the greatest charms we can have in conversation.

One of the reasons that we find so few persons rational and agreeable in conversation is there is hardly a person who does not think more of what he wants to say than of his answer to what is said. The most clever and polite are content with only seeming attentive while we perceive in their mind and eyes that at the very time they are wandering from what is said and desire to return to what they want to say. Instead of considering that the worst way to persuade or please others is to try thus strongly to please ourselves, and that to listen well and to answer well are some of the greatest charms we can have in conversation.

Approximate author period: c. 1646 AD · renaissance

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Attribution & collection notes
Author or tradition
Francis, Duc De La Rochefoucauld
Attribution: attributed
Country attributed
Not established
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Historical period
Approximate author period: c. 1646 AD · renaissance
author lifetime midpoint (1613–1680); not quotation composition date
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Recorded source
Reflections; or Sentences and Moral Maxims (1871 English edition) (1871 AD)

Main maxims, complete printed maxim 139; J. W. Willis Bund and J. Hain Friswell translation; Simpson Low, Son, and Marston,188FleetStreet,1871 (printed imprint spelling retained)

A collection's publication date can be later than the words it records.