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It’s possible that the reason I've never experienced a ghostly presence is that my temporal lobes aren't wired for it. It could well be that the main difference between skeptics (Susan Blackmore notwithstanding) and believers is the neural structure they were born with. But the question still remains: Are these people whose EMF-influenced brains alert them to “presences” picking up something real that the rest of us can’t pick up, or are they hallucinating? Here again, we must end with the Big Shrug, a statue of which is being erected on the lawn outside my office.

It’s possible that the reason I've never experienced a ghostly presence is that my temporal lobes aren't wired for it. It could well be that the main difference between skeptics (Susan Blackmore notwithstanding) and believers is the neural structure they were born with. But the question still remains: Are these people whose EMF-influenced brains alert them to “presences” picking up something real that the rest of us can’t pick up, or are they hallucinating? Here again, we must end with the Big Shrug, a statue of which is being erected on the lawn outside my office.

Approximate author period: c. 1959 AD · modern

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Attribution & collection notes
Author or tradition
Mary Roach
Attribution: attributed
Country attributed
Not established
A country attribution does not establish the earliest origin.
Historical period
Approximate author period: c. 1959 AD · modern
Approximate author-period anchor from documented birth year 1959; activity date not established; Wikidata Q444136, https://www.wikidata.org/wiki/Q444136 (accessed 2026-10-08). Not a quotation composition date.
An author lifetime, approximate period or collection date is not necessarily the date when these words were first written or spoken.
Recorded source
Contributor-provided quotation collection

Supplied reference C; CSV row 61695; supplied attribution, independently unverified

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