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It's like this,' began the elder. 'All these sentences of hard labour in Siberian prisons, and formerly with flogging, too, do not reform anyone and, what's more, scarcely deter even one criminal, and, far from diminishing, the number of crimes are steadily increasing. You have to admit that. It therefore follows that society is not in the least protected, for though a harmful member is cut off automatically and exiled to some remote spot just to get rid of him, another criminal takes his place at once, and often, two, perhaps. If anything does protect society even today and indeed reforms the criminal himself and brings about his regeneration, it is, again, only the law of Christ, which reveals itself in the awareness of one's own consciousness. Only by recognizing his own guilt as a son of a Christian society, that is, of the Church, does the criminal recognize his guilt towards society itself, that is, towards the Church. The criminal today, therefore, is capable of recognizing his guilt only towards the Church, and not towards the State.

It's like this,' began the elder. 'All these sentences of hard labour in Siberian prisons, and formerly with flogging, too, do not reform anyone and, what's more, scarcely deter even one criminal, and, far from diminishing, the number of crimes are steadily increasing. You have to admit that. It therefore follows that society is not in the least protected, for though a harmful member is cut off automatically and exiled to some remote spot just to get rid of him, another criminal takes his place at once, and often, two, perhaps. If anything does protect society even today and indeed reforms the criminal himself and brings about his regeneration, it is, again, only the law of Christ, which reveals itself in the awareness of one's own consciousness. Only by recognizing his own guilt as a son of a Christian society, that is, of the Church, does the criminal recognize his guilt towards society itself, that is, towards the Church. The criminal today, therefore, is capable of recognizing his guilt only towards the Church, and not towards the State.

Approximate author period: c. 1851 AD · industrial

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Attribution & collection notes
Author or tradition
Fyodor Dostoyevsky
Attribution: attributed
Country attributed
Not established
A country attribution does not establish the earliest origin.
Historical period
Approximate author period: c. 1851 AD · industrial
author lifetime midpoint (1821–1881)
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Recorded source
Contributor-provided quotation collection

Supplied reference C; CSV row 292214; supplied attribution, independently unverified

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