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In both pleasant experience producing karma effect (shata vedaniya) and unpleasant experience producing karma effect (ashata-vedaniya), there is indeed a constant inner burning (antardaah, inner suffering). But because one has moorcha (worldly engrossment/fascination due to deluded worldly view), one does not notice it; he remains in a state similar to being unconscious.
In both pleasant experience producing karma effect (shata vedaniya) and unpleasant experience producing karma effect (ashata-vedaniya), there is indeed a constant inner burning (antardaah, inner suffering). But because one has moorcha (worldly engrossment/fascination due to deluded worldly view), one does not notice it; he remains in a state similar to being unconscious.
Approximate author period: c. 1948 AD · modern
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- Author or tradition
- Dada Bhagwan
Attribution: attributed - Country attributed
- Not established
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- Approximate author period: c. 1948 AD · modern
Approximate author-period anchor from life dates 1908 to 1988; Wikidata Q5207873, https://www.wikidata.org/wiki/Q5207873 (accessed 2026-10-08). Not a quotation composition date.
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Supplied reference C; CSV row 100451; supplied attribution, independently unverified
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