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Human nature, trained in the School of Christianity, throws away as false the delineation of piety in the disguise of Hebe, and declares that there is something higher than happiness—that thought which is ever full of care and truth is better far—that all true and disinterested affection, which often is called to mourn, is better still—that the devoted allegiance of conscience to duty and to God—which ever has in it more of penitence than of joy—is noblest of all.

Human nature, trained in the School of Christianity, throws away as false the delineation of piety in the disguise of Hebe, and declares that there is something higher than happiness—that thought which is ever full of care and truth is better far—that all true and disinterested affection, which often is called to mourn, is better still—that the devoted allegiance of conscience to duty and to God—which ever has in it more of penitence than of joy—is noblest of all.
James Martineau (identity unresolved)

In print by 1921 AD · modern

Recorded in a printed collection by this date; the original date of these words is still unknown.

Meaning not yet available

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Attribution & collection notes
Author or tradition
James Martineau (identity unresolved)
Attribution: unknown
Country attributed
Not established
A country attribution does not establish the earliest origin.
Historical period
In print by 1921 AD · modern
In print by 1921: recorded in My Commonplace Book (third English edition,1921). Collection publication is an upper bound for this wording, not its earliest origin, composition date or the author's lifetime.
An author lifetime, approximate period or collection date is not necessarily the date when these words were first written or spoken.
Recorded source
My Commonplace Book (third English edition,1921) (1921 AD)

Page 83 · printed citation: James Martineau (Endeavours after the Christian Life, p. 42). · compiler notes excluded

A collection's publication date can be later than the words it records.