quote · Legacy record
Canon Farrar is not happy in his rejoinder to the argument that to cast a doubt on the endlessness of punishment is to invalidate the argument for the endlessness of bliss, since both rest on exactly the same Biblical sanction. There are three replies, cumulatively exhaustive, which he has failed to adduce.... (Firstly, evil and temptation are banished from heaven; Second, the two arguments do not rest on the same Biblical sanction) ... Thirdly, the difference of the two eternities, heaven and hell, consists in the presence or absence of God. Let us put α for each of those eternities or aeons, and θ to denote Him. The assertion of the equality of the two, then, is that α + θ = α - θ, which can stand only if θ = 0, the postulate of atheism.
Canon Farrar is not happy in his rejoinder to the argument that to cast a doubt on the endlessness of punishment is to invalidate the argument for the endlessness of bliss, since both rest on exactly the same Biblical sanction. There are three replies, cumulatively exhaustive, which he has failed to adduce.... (Firstly, evil and temptation are banished from heaven; Second, the two arguments do not rest on the same Biblical sanction) ... Thirdly, the difference of the two eternities, heaven and hell, consists in the presence or absence of God. Let us put α for each of those eternities or aeons, and θ to denote Him. The assertion of the equality of the two, then, is that α + θ = α - θ, which can stand only if θ = 0, the postulate of atheism.
In print by 1921 AD · modern
Recorded in a printed collection by this date; the original date of these words is still unknown.
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Begin with source-checked readings and explanations ↗Attribution & collection notes
- Author or tradition
- Rev. R. F. Littledale, D.C.L (identity unresolved)
Attribution: unknown - Country attributed
- Not established
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- In print by 1921 AD · modern
In print by 1921: recorded in My Commonplace Book (third English edition,1921). Collection publication is an upper bound for this wording, not its earliest origin, composition date or the author's lifetime.
An author lifetime, approximate period or collection date is not necessarily the date when these words were first written or spoken. - Recorded source
- My Commonplace Book (third English edition,1921) (1921 AD)
Page 123 · printed citation: Rev. R. F. Littledale, D.C.L. · compiler notes excluded
A collection's publication date can be later than the words it records.