Edsverb
Play
The archive, at your fingertips
Try an author, a thought, or a phrase in “quotes”.↑ ↓ Navigate · Esc Close

0 words found

Explore all results ↗

Being Misunderstood.—When one is misunderstood generally, it is impossible to remove a particular misunderstanding. This point must be recognised, to save superfluous expenditure of energy in self-defence.

Being Misunderstood.—When one is misunderstood generally, it is impossible to remove a particular misunderstanding. This point must be recognised, to save superfluous expenditure of energy in self-defence.
Friedrich Nietzsche ↗
▷ Play from here

Read further

Follow a checked source edition or explore related works. Each book labels its connection to this reading.

Source
Human, All-Too-Human, Part 2 (1913 English edition)
Miscellaneous Maxims and Opinions, complete printed aphorism 346; Paul V. Cohn translation; New York: The MacMillan Company,1913
Read the original context ↗
Attribution confidence
attributed · historical anthology
Preserved as printed; independently unverified.
Historical coordinate
c. 1872 AD · industrial
author lifetime midpoint (1844–1900); not quotation composition date; not composition date.
Rights & edition
Public domain (United States)
Translations and rights may differ elsewhere.
Provenance and licences ↗

The voice behind the words.

Author of Human, All-Too-Human, here represented by complete numbered passages in Helen Zimmern’s 1909 and Paul V. Cohn’s 1913 English editions. Catalogue lifetime 1844–1900; historical philosophical arguments and dated viewpoints require context, rather than treating every sentence as general advice.

More from Friedrich Nietzsche ↗

More to explore

Suggestions from shared topics, authors or sources.

01c. 1872 AD
↗
02c. 1872 AD
↗
03c. 1872 AD
The Scientific Spirit Partially But Not Wholly Powerful.—The smallest subdivisions of science taken separately are dealt with purely in relation to themselves,—the general, great sciences, on the contrary, regarded as a whole, call up the question—certainly a very non-objective one—"Wherefore? To what end?" It is this utilitarian consideration which causes them to be dealt with less impersonally when taken as a whole than when considered in their various parts. In philosophy, above all, as the apex of the entire, pyramid of science, the question as to the utility of knowledge is involuntarily brought forward, and every philosophy has the unconscious intention of ascribing to it the greatest usefulness. For this reason there is so much high-flying metaphysics in all philosophies and such a shyness of the apparently unimportant solutions of physics; for the importance of knowledge for life must appear as great as possible. Here is the antagonism between the separate provinces of science and philosophy. The latter desires, what art does, to give the greatest possible depth and meaning to life and actions; in the former one seeks knowledge and nothing further, whatever may emerge thereby. So far there has been no philosopher in whose hands philosophy has not grown into an apology for knowledge; on this point, at least, every one is an optimist, that the greatest usefulness must be ascribed to knowledge. They are all tyrannised over by logic, and this is optimism—in its essence.
Friedrich Nietzsche / quote
↗