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And if we turn to that significant utterance, Know thyself, we must not explain it in an ascetic sense. It is in nowise the self-knowledge of our modern hypochondrists, humorists, and self-tormentors. It simply means: pay some attention to yourself; take note of yourself; so that you may know how you come to stand towards those like you and towards the world. This involves no psychological torture; every capable man knows and feels what it means. It is a piece of good advice which every one will find of the greatest advantage in practice.

And if we turn to that significant utterance, Know thyself, we must not explain it in an ascetic sense. It is in nowise the self-knowledge of our modern hypochondrists, humorists, and self-tormentors. It simply means: pay some attention to yourself; take note of yourself; so that you may know how you come to stand towards those like you and towards the world. This involves no psychological torture; every capable man knows and feels what it means. It is a piece of good advice which every one will find of the greatest advantage in practice.

Approximate author period: c. 1790 AD · early modern

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Attribution & collection notes
Author or tradition
Goethe
Attribution: attributed
Country attributed
Not established
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Historical period
Approximate author period: c. 1790 AD · early modern
author lifetime midpoint (1749–1832); not quotation composition date
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Recorded source
Maxims and Reflections (1906) (1906 AD)

Printed maxim 442; Bailey Saunders English translation, New York: The Macmillan Company,1906

A collection's publication date can be later than the words it records.

The voice behind the words.

Listed in the author section of Bartlett’s ninth-edition anthology, in the linked 1905 printing. Dates reflect that historical edition and may differ from modern scholarship.

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