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2,058 selected entries have editorial explanations. An explanation is not independent authentication of an attribution. Start with the individually source-checked classics ↗
343 matching explanations
proverb · Traditional
People who establish rules should be accountable to the standards they ask others to follow. The saying challenges a double standard, without deciding any particular legal case or assuming that every rule is fair simply because someone made it.
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Rules may be enforced against less powerful people while stronger ones escape scrutiny. The flies and hornets criticise unequal accountability, without establishing what any present law says or proving that a particular enforcement decision is unfair.
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The saying imagines laws as responses to dishonest or harmful conduct. It assigns their purpose to restraining rogues rather than explaining every function of law.
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The spider’s-web comparison criticises rules that catch the less powerful while allowing powerful people to escape their effects. It raises a question about unequal accountability, rather than proving that every institution works this way or settling a particular legal allegation.
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Polite words may be inadequate when someone needs practical support. The saying asks for tangible help instead of ceremony, while recognising that the request still needs to fit what the other person can fairly provide.
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The saying accepts that those with least power will be pushed aside. A critical reading exposes that unfairness rather than adopting it as a rule.
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The comparison questions an account offered without the experience or evidence needed for its subject. Its disability-based insult should be distinguished from that useful question.
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People may challenge or belittle someone only after that person can no longer respond with their former power. The birds and dead lion highlight opportunistic boldness, without condemning legitimate criticism or treating powerful people as beyond scrutiny.
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Those who initiate a task may differ from those who obtain its result or recognition. The small and large dogs invite attention to complementary contributions and unequal rewards, without making either contribution automatically more valuable.
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The saying cynically observes that losing often attracts blame. It is not a fair rule: an unfavourable outcome does not prove that the person who lost acted wrongly.
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Possessiveness and a demand for dominance can make equal companionship difficult. Love and lordship are pictured as unwilling to share their place with others.
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A wish to possess or rule can interfere with friendship. The saying invites scrutiny of exclusivity and power in relationships rather than treating them as unavoidable.
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The saying demands that young women remain visible while suppressing their voices. It preserves a restrictive social expectation that deserves examination, rather than offering a sound rule for whose opinions should be heard.
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Do not apply unequal standards to people in comparable situations without a fair reason. Notice when similar contributions or mistakes are being treated very differently.
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Do not exaggerate a fault or make an already troubling situation seem worse than the evidence shows. The devil supplies an extreme image, but the practical point is proportionate judgement rather than denying real wrongdoing.
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The saying makes a vine’s poverty the route to its keeper’s wealth. It sets reduced provision for one participant beside a promised benefit for another.
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The saying portrays men as the visible authority and women as influencing that authority indirectly. It contrasts a formal position with influence while relying on a fixed picture of gender roles.
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The saying contrasts men’s outward position of authority with women’s supposed influence over what happens. It questions visible power while still relying on a fixed gendered picture of relationships.
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Being able to arrange the conditions of a contest is different from being able to take part skilfully. Packing the cards points to manipulating the setup, which should not be mistaken for ability demonstrated in fair play.
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Visible punishment does not capture every moral failing. The saying expresses a religious view of universal sin while separating it from what authorities happen to punish.
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The saying contrasts weather whitening clothes with darkening the complexion of people outdoors. It ties seasonal exposure to appearance in a gendered image.
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A partnership shaped by unequal social power may become a relationship of command. The saying warns that a supposed advantage can carry a loss of equality.
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Marriage can be shaped by material considerations as well as affection. The saying highlights that influence while overstating it as the whole matter.
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The saying pictures men holding visible control while women determine its direction. The reins-and-driving image describes indirect influence, but should not be treated as a natural arrangement between genders.
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