proverb · Traditional
Poor folk are glad of pottage.
A modest provision can be welcome when resources are limited. The pottage image recognises relief but should not lower the standard of dignity owed to anyone.
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proverb · Traditional
A modest provision can be welcome when resources are limited. The pottage image recognises relief but should not lower the standard of dignity owed to anyone.
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People with few resources may find that supposed family supporters are less willing to acknowledge them. The saying criticises loyalty that depends on advantage.
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The saying gives possession nine of ten imagined points in law. It exaggerates the advantage of already holding something through a near-complete numerical share.
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The saying calls poverty the mother of health. It makes deprivation appear to produce wellbeing through a parental metaphor.
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Respect other people’s privacy rather than investigating a matter merely out of curiosity. The saying sets a boundary around intrusion, without forbidding relevant questions, freely offered support or appropriate attention to harm.
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Helping someone who intends harm may expose the helper to betrayal. The warmed snake gives that warning a dramatic image of trust meeting a hostile response.
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Treat a circulated accusation or story cautiously rather than accepting it without checking. The tale-bearer warning concerns unverified reporting, without making every messenger dishonest or every unwelcome report false.
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Place a shared resource where the community can reasonably reach it. The central belfry represents arrangements designed for common access rather than one person’s convenience.
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The speaker prefers a smaller benefit personally received to a larger one given elsewhere. The contrast exposes self-interest rather than establishing a fair rule of distribution.
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The saying encourages bearing a present difficulty by imagining a worse one ahead. A careful reading keeps perspective without making future fear a reason to tolerate harm.
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Abruptly disrupting an established source of stability can be harmful. The old tree’s removal supplies a warning that should remain a metaphor rather than a rule about people’s age.
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A major change can disrupt what sustains an established arrangement. The old tree warns that moving something also means altering its support.
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Wealth can help conceal faults or soften how others judge them. The saying questions unequal scrutiny without proving that every wealthy person has misconduct to hide.
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Loyalty to a purpose is declared stronger than concern about whether it is right. The appeal for divine aid exposes a partisan wish, without establishing divine approval or excusing wrongful conduct.
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Self-interest can interfere with a person’s judgement about themselves. The small obstruction in the eye suggests a distorted view, while leaving room for healthy self-respect and for fair criticism of an actual decision.
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Experience of a wrongdoing may help someone recognise how it happens. The saying values relevant knowledge but needs limits on how that knowledge is used.
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Place responsibility or criticism where the evidence shows it belongs. The correctly saddled horse challenges blame attached to the wrong person, while allowing that several people or a shared process may contribute.
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Take a sustainable benefit without destroying what supplies it. The contrast between shearing and flaying warns against extraction that becomes ruinous or cruel.
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This saying presents women’s silence as desirable, reflecting a restrictive gender expectation. It should be read as an old viewpoint, not as a rule about who deserves to speak.
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The saying prefers Simon Noland’s lower-status title to Humphrey Hadland’s gentlemanly one. The contrasting names suggest present lack of land beside land once held, while social labels complicate the comparison.
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The saying claims that remaining in one’s proper place prevents others from making one rise. It connects an accepted position with security, without defining what makes the place proper.
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A harmful false report can leave a lasting mark even after the words stop circulating. The score pictures reputational damage that is difficult to erase.
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The saying warns that avoidable neglect can contribute to need. Calling sloth the mother of poverty exaggerates one possible cause into a general explanation.
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The saying treats a person disparaged as a slut as good enough to make pottage for someone disparaged as a sloven. It pairs two insults to express a reduced standard of suitability.
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