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207 results · Page 3 of 9Play this collection ▷
02c. 1766 AD
Music is either sacred or profane. What is sacred accords completely with its nobility, and this is where music most immediately influences life; such influence remains unchanged at all times and in every epoch. Profane music should be altogether cheerful.Music of a kind that mixes the sacred with the profane is godless and shoddy music wich goes in for expressing feeble, wretched, deplorable feelings, and is just insipid. For it is not serious enough to be sacred and it lacks the chief quality of the opposite kind: cheerfulness.
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06c. 1766 AD
You are aware of only one unrest;Oh, never learn to know the other!Two souls, alas, are dwelling in my breast,And one is striving to forsake its brother.Unto the world in grossly loving zest,With clinging tendrils, one adheres;The other rises forcibly in questOf rarefied ancestral spheres.If there be spirits in the airThat hold their sway between the earth and sky,Descend out of the golden vapors thereAnd sweep me into iridescent life.Oh, came a magic cloak into my handsTo carry me to distant lands,I should not trade it for the choicest gown,Nor for the cloak and garments of the crown.
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10c. 1766 AD
And while throughout the self same motion Repeated on forever flows The thousandfold o er arching ocean Its strong embrace around all throws Streams through all things the joy of living The least star thrilleth fond accord And all their crowding all their striving Is endless rest in God the Lord. - - -GER:Wenn im Unendlichen dasselbeSich wiederholend ewig fließt,Das tausendfältige GewölbeSich kräftig ineinander schließt,Strömt Lebenslust aus allen Dingen,Dem kleinsten wie dem größten SternUnd alles Drängen, alles RingenIst ewige Ruh in Gott dem Herrn.Zahme Xenien VI.
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14c. 1766 AD
When a nation which has long groaned under the intolerable yoke of a tyrant rises at last and throws off its chains, do you call that weakness? The man who, to rescue his house from the flames, finds his physical strength redoubled, so that he lifts burdens with ease which in the absence of excitement he could scarcely move; he who under the rage of an insult attacks and puts to flight half a score of his enemies,—are such persons to be called weak? My good friend, if resistance be strength, how can the highest degree of resistance be a weakness?
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