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04c. 1960 AD
College feminists made fun of skyscrapers, saying they were phallic symbols. They said the same thing about space rockets, even though, if you stopped to think about it, rockets were shaped the way they were not because of phallocentrism but because of aerodynamics. Would a vagina-shaped Apollo 11 have made it to the moon? Evolution had created the penis. It was a useful structure for getting certain things done. And if it worked for the pistils of flowers as well as the inseminatory organs of Homo sapiens, whose fault was that but Biology's? But no--anything large or grand in design, any long novel, big sculpture, or towering building, became, in the opinion of the "women" Mitchell knew at college, manifestations of male insecurity about the size of their penises.
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05c. 1960 AD
Mr. Lisbon knew his parental and neighborly duty entailed putting the retainer in a Ziploc bag, calling the Kriegers, and telling them their expensive orthodontal device was in safe keeping. Acts like theses -- simple, humane, conscientious, forgiving -- held life together. Only a few days earlier he would have been able to perform them. But now he took the retainer and dropped it in the toiler. He pressed the handle. The retainer, jostled int he surge, disappeared down the porcelain throat, and, when waters abated, floated triumphantly, mockingly, out, Mr. Lisbon waited for the tank to refill and flushed again, but the same thing happened. The replica of the boy's mouth clung to the white slope.
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15c. 1960 AD
There’s a thing they’ve figured out about love. Scientifically. They’ve done studies to find out what keeps couples together. Do you know what it is? It isn’t getting along. Isn’t having money, or children, or a similar outlook on life. It’s just checking in with each other. Doing little kindnesses for each other. At breakfast, you pass the jam. Or, on a trip to New York City, you hold hands for a second in a smelly subway elevator. You ask “How was your day?” and pretend to care. Stuff like that really works.
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18c. 1960 AD
Emotions, in my experience, aren't covered by single words. I don't believe in "sadness," "joy," or "regret." Maybe the best proof that the language is patriarchal is that it oversimplifies feeling. I'd like to have at my disposal complicated hybrid emotions, Germanic train-car constructions like, say, "the happiness that attends disaster." Or: "the disappointment of sleeping with one's fantasy." I'd like to show how "intimations of mortality brought on by aging family members" connects with "the hatred of mirrors that begins in middle age." I'd like to have a word for "the sadness inspired by failing restaurants" as well as for "the excitement of getting a room with a minibar." I've never had the right words to describe my life, and now that I've entered my story, I need them more than ever.
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19c. 1960 AD
As they were walking, a beggar came up, holding his hand out and crying, "Baksheesh! Baksheesh!"Mike kept on going but Mitchell stopped. Digging into his pocket, he pulled out twenty paise and placed it in the beggar's dirty hand.Mike said, "I used to give to beggars when I first came here. But then I realized, it's hopeless. It never stops.""Jesus said you should give to whoever asks you," Mitchell said."Yeah, well," Mike said, "obviously Jesus was never in Calcutta.
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20c. 1960 AD
Wouldn't it be nice to be done with it? To be done with sex and longing? Mitchell could almost imagine pulling it off, sitting on a bridge at night with the Seine flowing by. He looked up at all the lighted windows along the river's arc. He thought of all the people going to sleep or reading or listening to music, all the lives contained by a great city like this, and, floating up in his mind, rising just above the rooftops, he tried to feel, to vibrate among, all those million tremulous souls. He was sick of craving, of wanting, of hoping, of losing.
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