Play
The archive, at your fingertips
Try an author, a thought, or a phrase in “quotes”.↑ ↓ Navigate · Esc Close

0 words found

Explore all results ↗

The collection / 33 fragments

The living archive

Passages, proverbs, and questions carried across the ages.

Leave empty for every voice. Browse all authors ↗

Reset

Culture labels and country attributions follow the source collections; earliest origins may be unknown.

33 results · Page 1 of 2Play this collection ▷
13c. 1946 AD
Once a person learns to read the signs of love and thus to believe it, love leads him into the open field wherein he himself can love. If the prodigal son had not believed that the father's love was already waiting for him, he would not have been able to make the journey home - even if his father's love welcomes him in a way he never would have dreamed of. The decisive thing is that the sinner has heard of a love that could be, and really is, there for him; he is not the one who has to bring himself into line with God; God has always already seen in him, the loveless sinner, a beloved child and has looked upon him and conferred dignity upon him in the light of this love.
Hans Urs von Balthasar / quote
↗
16c. 1946 AD
Unavoidably, the life of contemplation is an everyday life, a life of fidelity in small matters, small services rendered in the spirit of warmth and love which lightens every burden. The sun’s brightness can from time to time (and perhaps often) be hidden in mist and cloud, but that is no reason for laying aside one’s daily work. Contemplation is work, and it goes on working even when the person praying derives no apparent satisfaction from it. Contemplation is a conversation in which I am at pains not to be boring, not to say and think the same thing every day; I use my imagination and creativity to offer God at least something of myself.
Hans Urs von Balthasar / quote
↗
21c. 1946 AD
Nevertheless, in a passage that is very often commented upon because it summarizes the entire salvific economy of faith, the Apostle calls Christ the 'pioneer and perfecter of our faith' (Heb. 12:2), because he has to accomplish the same act as the Christian, only in the opposite direction, as it were. Whereas by venturing to let go of everything the Christian takes a stand beyond finitude and comes into the limitlessness of God, Christ, in order to make this act possible and to be its source, has dared to emerge from the infinitude of the 'form of God' and 'did not think equality with God a thing to be grasped,' has dared to set out into the limitation and emptiness of time. This involved a transcendence and a boundary crossing no less fundamental than that of the Christian, and Christ undertook it so as to entrust himself henceforth within time, with no guarantee or mitigation from eternity, to the Father's will, which is always given to him in the present moment.
Hans Urs von Balthasar / quote
↗
24c. 1946 AD
The full Christian experience, however, is not an individual experience which may be isolated from all else; it is, unconditionally, an experience within the context of the Church. It is 'a personal history which is imbedded in the greater history of the Church - a spiritual becoming which is incarnate and is lived within the Church's own process of becoming. It is the effort to develop what has been given, to discover what is hidden, the effort to attain to oneself by attaining, though the Church and within her, to the mystery of Christ, the Saviour'.
Hans Urs von Balthasar / quote
↗