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1,822 results · Page 25 of 76Play this collection ▷
02c. 1872 AD
Speech and Emotion.—That speech is not given to us to communicate our emotions may be seen from the fact that all simple men are ashamed to seek for words to express their deeper feelings. These feelings are expressed only in actions, and even here such men blush if others seem to divine their motives. After all, among poets, to whom God generally denies this shame, the more noble are more monosyllabic in the language of emotion, and evince a certain constraint: whereas the real poets of emotion are for the most part shameless in practical life.
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07c. 1872 AD
The Pirate-Genius.—The pirate-genius in art, who even knows how to deceive subtle minds, arises when some one unscrupulously and from youth upwards regards all good things, that are not protected by law, as the property of a particular person, as his legitimate spoil. Now all the good things of past ages and masters lie free around us, hedged about and protected by the reverential awe of the few who know them. To these few our robber-genius, by the force of his impudence, bids defiance and accumulates for himself a wealth that once more calls forth homage and awe.
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08c. 1872 AD
To the Poets of Great Towns.—In the gardens of modern poetry it will clearly be observed that the sewers of great towns are too near. With the fragrance of flowers is mingled something that betrays abomination and putrescence. With pain I ask: “Must you poets always request wit and dirt to stand godfather, when an innocent and beautiful sensation has to be christened by you? Are you obliged to dress your noble goddess in a hood of devilry and caricature? But whence this necessity, this obligation?” The reason is—because you live too near the sewers.
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09c. 1872 AD
Of the Salt of Speech.—No one has ever explained why the Greek writers, having at command such an unparalleled wealth and power of language, made so sparing a use of their resources that every post-classical Greek book appears by comparison crude, over-coloured, and extravagant. It is said that towards the North Polar ice and in the hottest countries salt is becoming less and less used, whereas on the other hand the dwellers on the plains and by the coast in the more temperate zones use salt in great abundance. Is it possible that the Greeks from a twofold reason—because their intellect was colder and clearer but their fundamental passionate nature far more tropical than ours—did not need salt and spice to the same extent that we do?
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10c. 1872 AD
A Choice Reality.—Just as the good prose writer only takes words that belong to the language of daily intercourse, though not by a long way all its words—whence arises a choice style—so the good poet of the future will only represent the real and turn his eyes away from all fantastic, superstitious, half-voiced, forgotten stories, to which earlier poets devoted their powers. Only reality, though by a long way not every reality—but a choice reality.
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12c. 1872 AD
A Hero Impossible from Lack of Colour.—The typical poets and artists of our age like to compose their pictures upon a background of shimmering red, green, grey, and gold, on the background of nervous sensuality—a condition well understood by the children of this century. The drawback comes when we do not look at these pictures with the eyes of our century. Then we see that the great figures painted by these artists have something flickering, tremulous, and dizzy about them, and accordingly we do not ascribe to them heroic deeds, but at best mock-heroic, swaggering misdeeds.
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14c. 1872 AD
Pulchrum est paucorum hominum.—History and experience tell us that the significant grotesqueness that mysteriously excites the imagination and carries one beyond everyday reality, is older and grows more luxuriantly than the beautiful and reverence for the beautiful in art: and that it begins to flourish exceedingly when the sense for beauty is on the wane. For the vast majority of mankind this grotesque seems to be a higher need than the beautiful, presumably because it contains a coarser narcotic.
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20c. 1872 AD
The Circle must be Completed.—He who follows a philosophy or a genre of art to the end of its career and beyond, understands from inner experience why the masters and disciples who come after have so often turned, with a depreciatory gesture, into a new groove. The circle must be described—but the individual, even the greatest, sits firm on his point of the circumference, with an inexorable look of obstinacy, as if the circle ought never to be completed.
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