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01c. 1936 AD
[…] Everyone tries to make his life a work of art. We want love to last and we know that it does not last; even if, by some miracle, it were to last a whole lifetime, it would still be incomplete. Perhaps, in this insatiable need for perpetuation, we should better understand human suffering, if we knew that it was eternal. It appears that great minds are, sometimes, less horrified by suffering than by the fact that it does not endure. In default of inexhaustible happiness, eternal suffering would at least give us a destiny. But we do not even have that consolation, and our worst agonies come to an end one day. One morning, after many dark nights of despair, an irrepressible longing to live will announce to us the fact that all is finished and that suffering has no more meaning than happiness.
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05c. 1936 AD
Let us seek the respite where it is—in the very thick of battle. For in my opinion, and this is where I shall close, it is there. Great ideas, it has been said, come into the world as gently as doves. Perhaps then, if we listen attentively, we shall hear, amid the uproar of empires and nations, a faint flutter of wings, the gentle stirring of life and hope. Some will say that this hope lies in a nation; others, in a man. I believe rather that it is awakened, revived, nourished by millions of solitary individuals whose deeds and works every day negate frontiers and the crudest implications of history. As a result, there shines forth fleetingly the ever threatened truth that each and every man, on the foundation of his own suffering and joys, builds for all.
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11c. 1936 AD
From the olive-strewn forum, one could see the village down below. Not a sound came from it; wisps of smoke rose in the limpid air. The sea also lay silent, as if breathless beneath the unending shower of cold, glittering light. From the Chenoua, a distant cock crow alone sang the fragile glory of the day. Across the ruins, as far as one could see, there were nothing but pitted stones and absinthe plants, trees and perfect columns in the transparence of the crystal air. It was as if the morning stood still, as if the sun had stopped for an immeasurable moment. In this light and silence, years of night and fury melted slowly away. I listened to an almost forgotten sound within myself, as if my heart had long been stopped and was now gently beginning to beat again.
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13c. 1936 AD
I have realized that we all have plague, and I have lost my peace. And today I am still trying to find it; still trying to understand all those others and not to be the enemy of anyone. I only know that one must do what one can to cease being plague-stricken, and that's the only way in which we can hope for some peace or, failing that, a decent death. This, and only this, can bring relief to men and, if not save them, at least do them the least harm possible and even, sometimes, a little good.
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19c. 1936 AD
A step lower and strangeness creeps in: perceiving that the world is "dense", sensing to what a degree a stone is foreign and irreducible to us, with what intensity nature or a landscape can negate us. At the heart of all beauty lies something inhuman, and these hills, the softness of the sky, the outline of these trees at this very minute lose the illusory meaning with which we had clothed them, henceforth more remote than a lost paradise. The primitive hostility of the world rises up to face us across millenia.
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21c. 1936 AD
The evil that is in the world always comes of ignorance, and good intentions may do as much harm as malevolence, if they lack understanding. On the whole, men are more good than bad; that, however, isn’t the real point. But they are more or less ignorant, and it is this that we call vice or virtue; the most incorrigible vice being that of an ignorance that fancies it knows everything and therefore claims for itself the right to kill. The soul of the murderer is blind; and there can be no true goodness nor true love without the utmost clear-sightedness.
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