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William Wordsworth: Painted portraitPainted portraitBenjamin Haydon · Public domain

William Wordsworth

Life dates: 1770 AD — 1850 AD

Wordsworth’s poems turn observation and remembered experience into reflection. Read the movement of a whole poem to see how its account of nature or learning develops beyond a quoted line.

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Life and writing

The Poetry Foundation identifies Wordsworth with English Romantic poetry and describes his interest in the relationship between people and nature and in everyday speech. Its account gives his lifetime as 1770–1850 and identifies Lyrical Ballads as a collaboration with Coleridge. This profile keeps that biographical setting separate from the selected passages’ source references. The linked 1798 volume is one edition of a changing collection, rather than evidence that every anthology quotation belongs to the same printing.

The Tintern Abbey passage describes a sense of connection running through landscape and human thought; its English counterpart matches under limited punctuation, spacing and case comparison. The Tables Turned challenges a way of learning that destroys what it examines, then calls for receptive attention. That counterpart has forms where the archive has form. Reading the two poems together shows distinct poetic situations rather than one simple rule against thought or study. The profile preserves both archive wordings and directs readers to the complete poems.

Reading this voice

Read the Tintern Abbey passage with the recollection and reflection that surround it, then compare The Tables Turned and its closing invitation to receive experience. The first selected extract matches the linked text under limited normalization; the second differs in form/forms. The jointly authored volume contains distinct poems and voices. This reading connection does not merge Wordsworth with Coleridge or claim that every Wordsworth-labelled record has been independently verified.

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Words to begin with

Profile sources and editorial notes

Agent-assisted editorial profile, updated 2026-10-05. A human reviewer is not recorded. Biographical context does not independently authenticate every quotation attributed to this person.

Quotations and sayings

02c. 1810 AD
O for the coming of that glorious time When, prizing knowledge as her noblest wealth And best protection, this imperial realm, While she exacts allegiance, shall admit An obligation, on her part, to teach Them who are born to serve her and obey; Binding herself by statute to secure For all the children whom her soil maintains, The rudiments of letters, and inform The mind with moral and religious truth, Both understood and practised,—so that none, However destitute, be left to droop By culture unsustained; or run Into a wild disorder: or be forced To drudge through a weary life without the help Of intellectual implements and tools; A savage horde among the civilized, A servile band among the lordly free.
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07c. 1810 AD
A genial hearth, a hospitable board, And a refined rusticity, belong To the neat mansion, where, his flock among, The learned pastor dwells, their watchful lord. Though meek and patient as a sheathed sword, Though pride’s least lurking thought appears a wrong To human kind; though peace be on his tongue, Gentleness in his heart; can earth afford Such genuine state, pre-eminence so free, As when, array’d in Christ’s authority, He from the pulpit lifts his awful hand; Conjures, implores, and labours all he can For re-subjecting to divine command The stubborn spirit of rebellious man?
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08c. 1810 AD
The praise I make will then be sweet indeed, If Thou the Spirit give by which I pray: My unassisted heart is barren clay, That of its native self can nothing feed; Of good and pious works Thou art the seed That quickens only where Thou sayest it may; Unless Thou show to us Thy own true way, No man can find it. Father! Thou must lead: Do Thou then breathe these thoughts into my mind By which such virtue may in me be bred, That in Thy holy footsteps I may tread: The fetters of my tongue do Thou unbind, That I may have the power to sing to Thee; And sound Thy praises everlastingly.
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15c. 1810 AD
Though cold as winter, gloomy as the grave, Stone walls a Prisoner make, but not a Slave. Shall man assume a property in man? Lay on the moral will a withering ban? Shame that our laws at distance should protect Enormities, which they at home reject! “Slaves cannot breathe in England”—a proud boast! And yet a mockery! if from coast to coast, Though fettered slave be none, her floors and soil Groan underneath a weight of slavish toil, For the poor many, measured out by rules Fetched with cupidity from heartless schools, That to an Idol, falsely called “the wealth Of Nations,” sacrifice a People’s health, Body, and mind, and soul, a thirst so keen Is ever urging on the vast machine Of sleepless Labour, ’mid whose dizzy wheels The power least prized is that which thinks and feels.
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17c. 1810 AD
By chain yet stronger must the soul be tied: One duty more, last stage of this ascent, Brings to thy food, memorial Sacrament, The offspring, haply at the parents’ side; But not till they, with all that do abide In Heaven, have lifted up their hearts to laud And magnify the glorious name of God, Fountain of Grace, whose Son for sinners died, Here must my song in timid reverence pause; But shrink not, ye, whom to the saving rite The Altar calls; come early, under laws That can secure for you a path of light Through gloomiest shade; put on, nor dread its weight, Armour divine, and conquer in your cause.
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18c. 1810 AD
Break forth into thanksgiving, Ye banded instruments of wind and chords! Unite, to praise the Ever-living, Your inarticulate notes with the voice of words, Nor hushed be service from the lowing mead, Nor mute the forest hum of noon: Thou too be heard lone eagle! freed From snowy peak and cloud, attune Thy hungry barkings to the hymn Of joy, that from her utmost walls The six days work, by flaming Seraphim Transmits to Heaven! as deep to deep Shouting through one valley rolls; All worlds, all nature, mood and measure keep For praise and ceaseless gratulation poured Into the ear of God—their Lord.
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20c. 1810 AD
Not seldom, clad in radiant vest, Deceitfully goes forth the morn; Not seldom evening, in the west, Sinks smilingly forsworn. The smoothest seas will sometimes prove To the confiding bark untrue; And if she trust the stars above, They can be treacherous too. The umbrageous oak, in pomp outspread, Full oft, when storms the welkin rend, Draws lightning down upon the head It promised to defend. But Thou art true, incarnate Lord! Who didst vouchsafe for man to die, Thy smile is sure, Thy plighted word No change can falsify.
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21c. 1810 AD
The discipline of slavery is unknown Among us,—hence the more do we require The discipline of virtue; order else Cannot subsist, nor confidence, nor peace— Thus duties rising out of good possest, And prudent caution needful to avert Impending evil, equally require, That the whole people should be taught and trained. So shall licentiousness and black resolve Be rooted out, and virtuous habits take Their place; and genuine piety descend Like an inheritance, from age to age.
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22c. 1810 AD
A voice to light gave being: To Time, and man his earth-born chronicler; A voice shall finish doubt and dim foreseeing, And sweep away life’s visionary stir; The trumpet, (we intoxicate with pride, Arm at its blast for deadly wars,) To archangelic lips applied, The grave shall open, quench the stars. O silence! are men’s noisy years No more than moments of thy life? Is harmony, blest queen of smiles and tears, With her smooth tones and discords just, Tempered into rapturous strife, Thy destined bond-slave? No! though earth be dust And vanish, though the Heavens dissolve, her stay Is in the word, that shall not pass away.
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