02c. 1920 ADThe slogan of Hell: Eat or be eaten. The slogan of Heaven: Eat and be eaten.W.H. Auden / quote ↗
03c. 1920 ADHe who despises himself, nevertheless esteems himself as a self-despiser. (NietzW.H. Auden / quote ↗
04c. 1920 ADAlmost all of our relationships begin and most of them continue as forms of mutual exploitation, a mental or physical barter, to be terminated when one or both partners run out of goods.But if the seed of a genuine disinterested love, which is often present, is ever to develop, it is essential that we pretend to ourselves and to others that it is stronger and more developed than it is, that we are less selfish than we are. Hence the social havoc wrought by the paranoid to whom the thought of indifference is so intolerable that he divides others into two classes, those who love him for himself alone and those who hate him for the same reason.Do a paranoid a favor, like paying his hotel bill in a foreign city when his monthly check has not yet arrived, and he will take this as an expression of personal affection – the thought that you might have done it from a general sense of duty towards a fellow countryman in distress will never occur to him. So back he comes for more until your patience is exhausted, there is a row, and he departs convinced that you are his personal enemy. In this he is right to the extent that it is difficult not to hate a person who reveals to you so clearly how little you love others.W.H. Auden / quote ↗
06c. 1920 ADThe More Loving OneLooking up at the stars, I know quite wellThat, for all they care, I can go to hell,But on earth indifference is the leastWe have to dread from man or beast.How should we like it were stars to burnWith a passion for us, we could not return?If equal affection cannot be,Let the more loving one be me.Admirer as I think I amOf stars that do not give a damn,I cannot, now I see them, sayI missed one terribly all day.Were all stars to disappear or die,I should learn to look at an empty skyAnd feel its total dark sublime,Though this might take me a little time.W.H. Auden / quote ↗
07c. 1920 ADEvery autobiography is concerned with two characters, a Don Quixote, the Ego, and a Sancho Panza, the Self.W.H. Auden / quote ↗
08c. 1920 ADBefore people complain of the obscurity of modern poetry, they should first examine their consciences and ask themselves with how many people and on how many occasions they have genuinely and profoundly shared some experience with another.W.H. Auden / quote ↗
10c. 1920 ADAs for Iago’s jealousy, one cannot believe that a seriously jealous man could behave towards his wife as Iago behaves towards Emilia, for the wife of a jealous husband is the first person to suffer. Not only is the relation of Iago and Emilia, as we see it on stage, without emotional tension, but also Emilia openly refers to a rumor of her infidelity as something already disposed of.Some such squire it wasThat turned your wit, the seamy side withoutAnd made you to suspect me with the Moor.At one point Iago states that, in order to revenge himself on Othello, he will not rest till he is even with him, wife for wife, but, in the play, no attempt at Desdemona’s seduction is made. Iago does not encourage Cassio to make one, and he even prevents Roderigo from getting anywhere near her.Finally, one who seriously desires personal revenge desires to reveal himself. The revenger’s greatest satisfaction is to be able to tell his victim to his face – "You thought you were all-powerful and untouchable and could injure me with impunity. Now you see that you were wrong. Perhaps you have forgotten what you did; let me have the pleasure of reminding you."When at the end of the play, Othello asks Iago in bewilderment why he has thus ensnared his soul and body, if his real motive were revenge for having been cuckolded or unjustly denied promotion, he could have said so, instead of refusing to explain.W.H. Auden / quote ↗
11c. 1920 ADChristmas and Easter can be subjects for poetry, but Good Friday, like Auschwitz, cannot. The reality is so horrible it is not surprising that people should have found it a stumbling block to faith.W.H. Auden / quote ↗
13c. 1920 ADWe are, for all our polish, of littlestature, and, as human lives,compared with authentic martyrs,of no account.W.H. Auden / quote ↗
14c. 1920 ADIn accepting and defending the social institution of slavery, the Greeks were harder-hearted than we but clearer-headed; they knew that labor as such is slavery, and that no man can feel a personal pride in being a laborer. A man can be proud of being a worker – someone, that is, who fabricates enduring objects, but in our society, the process of fabrication has been so rationalized in the interests of speed, economy and quantity that the part played by the individual factory employee has become too small for it to be meaningful to him as work, and practically all workers have been reduced to laborers. It is only natural, therefore, that the arts which cannot be rationalized in this way – the artist still remains personally responsible for what he makes – should fascinate those who, because they have no marked talent, are afraid, with good reason, that all they have to look forward to is a lifetime of meaningless labor. This fascination is not due to the nature of art itself, but to the way in which an artists works; he, and in our age, almost nobody else, is his own master. The idea of being one’s own master appeals to most human beings, and this is apt to lead to the fantastic hope that the capacity for artistic creation is universal, something nearly all human beings, by virtue, not by some special talent, but due to their humanity, could do if they tried.W.H. Auden / quote ↗
16c. 1920 ADAmong those whom I like or admire, I can find no common denominator, but among those whom I love, I can; all of them make me laugh.W.H. Auden / quote ↗
17c. 1920 ADAfter Portia has trapped Shylock through his own insistence upon the letter of the law of Contract, she produces another law by which any alien who conspires against the life of a Venetian citizen forfeits his goods and places his life at the Doge’s mercy. […] Shakespeare, it seems to me, was willing to introduce what is an absurd implausibility for the sake of an effect which he could not secure without it: at the last moment when, through his conduct, Shylock has destroyed any sympathy we may have felt for him earlier, we are reminded that, irrespective of his personal character, his status is one of inferiority. A Jew is not regarded, even in law, as a brother.W.H. Auden / quote ↗
18c. 1920 ADIn most poetic expressions of patriotism, it is impossible to distinguish what is one of the greatest human virtues from the worst human vice, collective egotism.W.H. Auden / quote ↗
19c. 1920 ADI have never, I think, wanted to 'belong' to a group whose interests were not mine, nor have I resented exclusion. Why should thet accept me? All I have ever asked is that others should go their way and let me go mine.W.H. Auden / quote ↗
22c. 1920 ADLike Pascal, Nietzsche, and Simone Weil, Kierkegaard is one of those writers whom it is very difficult to estimate justly. When one reads them for the first time, one is bowled over by their originality . . . and by the sharpness of their insights. . . . But with successive readings one’s doubts grow, one begins to react against their overemphasis on one aspect of the truth at the expense of all the others, and one’s first enthusiasm may all too easily turn to an equally exaggerated aversion. Of all such writers, one might say that one cannot imagine them as children. The more we read them, the more we become aware that something has gone badly wrong with their affective life; . . . it is not only impossible to imagine one of them as a happy husband or wife, it is impossible to imagine their having a single intimate friend to whom they could open their hearts.W.H. Auden / quote ↗
24c. 1920 ADSome books are undeservedly forgotten none are undeservedly remembered.W.H. Auden / quote ↗