01c. 1961 ADDrifting across the vast space, silent except for wind and footsteps, I felt uncluttered and unhurried for the first time in a while, already on desert time.Rebecca Solnit / quote ↗
02c. 1961 ADFor many years, I have been moved by the blue at the far edge of what can be seen, that color of horizons, of remote mountain ranges, of anything far away. The color of that distance is the color of an emotion, the color of solitude and of desire, the color of there seen from here, the color of where you are not. And the color of where you can never go. For the blue is not in the place those miles away at the horizon, but in the atmospheric distance between you and the mountains.“Longing,” says the poet Robert Hass, “because desire is full of endless distances.” Blue is the color of longing for the distances you never arrive in, for the blue world.Rebecca Solnit / quote ↗
03c. 1961 ADI made my first home there and had been happy, because to be alienated in one's own country, in one's own hometown, among one's kin and peers, was problematic, but nothing could be more natural than to be alienated in a foreign country, and so there I had at last naturalized my estrangement. This may be one of the underappreciated pleasures of travel: of being at last legitimately lost and confused.Rebecca Solnit / quote ↗
04c. 1961 ADPart of what makes roads, trails and paths so unique as built structures is that they cannot be perceived as a whole all at once by a sedentary onlooker. They unfold in time as one travels along them, just as a story does as one listens or reads, and a hairpin turn is like a plot twist, a steep ascent a building of suspense to the view at the summit, a fork in the road an introduction of a new storyline, arrival the end of the story. Just as writing allows one to read the words of someone who is absent, so roads make it possible to trace the route of the absent. Roads are a record of those who have gone before and to follow them is to follow people who are no longer there…Rebecca Solnit / quote ↗
05c. 1961 ADNot to find one’s way in a city may well be uninteresting and banal. It requires ignorance—nothing more," says the twentieth-century philosopher-essayist Walter Benjamin. “But to lose oneself in a city—as one loses oneself in a forest—that calls for quite a different schooling.” To lose yourself: a voluptuous surrender, lost in your arms, lost to the world, utterly immersed in what is present so that its surroundings fade away. In Benjamin’s terms, to be lost is to be fully present, and to be fully present is to be capable of being in uncertainty and mystery. And one does not get lost but loses oneself, with the implication that it is a conscious choice, a chosen surrender, a psychic state achievable through geography.Rebecca Solnit / quote ↗
06c. 1961 AD...I fear their false urgency, their call to speed, their insistence that travel is less important than arrival...Rebecca Solnit / quote ↗
07c. 1961 ADNo matter how deeply you come to know a place, you can keep coming back to know it more.Rebecca Solnit / quote ↗
08c. 1961 ADSometimes I get mail for people who lived in my home before I did, and sometimes my own body seems like a home through which successive people have passed like tenants, leaving behind memories, habits, scars, skills, and other souvenirs.Rebecca Solnit / quote ↗
09c. 1961 ADThe stars we are given. The constellations we make. That is to say, stars exist in the cosmos, but constellations are the imaginary lines we draw between them, the readings we give the sky, the stories we tell.Rebecca Solnit / quote ↗
10c. 1961 ADMostly we tell the story of our lives, or mostly we're taught to tell it, as a quest to avoid suffering, though if your goal is a search for meaning, honor, experience, the same events may be victories or necessary steps. Then the personal matters; it's home; but you can travel in and out of it, rather than being marooned there. The leprosy specialist Paul Brand wrote, "Pain, along with its cousin touch, is distributed universally on the body, providing a sort of boundary of self," but empathy, solidarity, allegiance--the nerves that run out into the world--expand the self beyond its physical bounds.Rebecca Solnit / quote ↗
11c. 1961 ADWe treat desire as a problem to be solved, address what desire is for and focus on that something and how to acquire it rather than on the nature and the sensation of desire, though often it is the distance between us and the object of desire that fills in the space in between with the blue of longing. I wonder sometimes whether with a slight adjustment of perspective it could be cherished as a sensation in its own terms, since it is as inherent to the human condition as blue is to distance?Rebecca Solnit / quote ↗
12c. 1961 ADTo lose yourself: a voluptuous surrender, lost in your arms, lost to the world, utterly immersed in what is present so that its surroundings fade away. In Benjamin’s terms, to be lost is to be fully present, and to be fully present is to be capable of being in uncertainty and mystery.Rebecca Solnit / quote ↗
13c. 1961 AD...to be lost is to be fully present, and to be fully present is to be capable of being in uncertainty and mystery. And one does not get lost but loses oneself, with the implication that it is a conscious choice, a chosen surrender...Rebecca Solnit / quote ↗
14c. 1961 ADI was being cured of soldiering on endlessly: my job was now to be still, which had become almost easy at last.Rebecca Solnit / quote ↗
15c. 1961 ADSome secret of nurture withered a generation or two before I arrived, if it had ever existed before among the poor, marginalized people on the edges of Europe from whom I descend. Both my parents grew up with a deep sense of poverty that was mostly emotional but that they imagined as material long after they clambered into the middle class, and so they were more like a pair of rivalrous older siblings than parents who see their children as extensions of themselves and their hopes. They were stuck in separateness.I didn't realize anything was odd until I was already on my own and found out that not everyone's parents cut them off financially as soon as the law allowed. I tried to leave home unsuccessfully at fourteen and fifteen and sixteen and did so successfully at seventeen, heading off to another country, as far away as I could go, and once I got there I realized I was more on my own than I had anticipated: I was henceforth entirely repsonsible for myself and thus began a few years of poverty.Rebecca Solnit / quote ↗
16c. 1961 ADThis is the strange life of books that you enter along as a writer, mapping an unknown territory that arises as you travel. If you succeed in the voyage, others enter after, one at a time, also alone, but in communion with your imagination, traversing your route. Books are solitudes where we meet.Rebecca Solnit / quote ↗
17c. 1961 ADBut fear of making mistakes can itself become a huge mistake, one that prevents you from living, for life is risky and anything less is already a loss.Rebecca Solnit / quote ↗
18c. 1961 ADWalkers are 'practitioners of the city,' for the city is made to be walked. A city is a language, a repository of possibilities, and walking is the act of speaking that language, of selecting from those possibilities. Just as language limits what can be said, architecture limits where one can walk, but the walker invents other ways to go.Rebecca Solnit / quote ↗
19c. 1961 ADTo use language is to enter into the territory of categories, which are as necessary as they are dangerous.Rebecca Solnit / quote ↗
20c. 1961 ADHow do you even speak of, let alone propose regulation of, [any] category [so] full of internal contradictions? . . . Maybe, like so many other things, it is a language problem.Rebecca Solnit / quote ↗
21c. 1961 ADthe revolt against brutality begins with a revolt against the language that hides that brutality.Rebecca Solnit / quote ↗
22c. 1961 ADThinking is generally thought of as doing nothing in a production-oriented society, and doing nothing is hard to do. It's best done by disguising it as doing something, and the something closest to doing nothing is walking.Rebecca Solnit / quote ↗
23c. 1961 ADIf it’s not clear enough in the piece, I love it when people things to me they know and I’m interested in but don’t yet know. It’s when they explain things to me I know and they don’t that the conversation goes awry.Rebecca Solnit / quote ↗
24c. 1961 ADThat thing the nature of which is totally unknown to you is usually what you need to find, and finding it is a matter of getting lost. The word ‘lost’ comes from the old Norse ‘los’ meaning the disbanding of an army…I worry now that people never disband their armies, never go beyond what they know.Advertising, alarmist news, technology, incessant busyness, and the design of public and private life conspire to make it so. A recent article about the return of wildlife to suburbia described snow-covered yards in which the footprints of animals are abundant and those of children are entirely absent. Children seldom roam, even in the safest places… I wonder what will come of placing this generation under house arrest.Rebecca Solnit / quote ↗